Elephant in a Mouse’s Swimsuit

It’s easier for an elephant to fit into a mouse’s swimsuit, a Benedictine abbot once explained, than it is for God to fit into our ideas about him. This is an intentionally funny observation, but it’s certainly true, especially in light of today’s gospel.

The people of Jerusalem thought that they has Jesus all figured out. They were convinced that he wasn’t the Christ, because they were sure they knew where he came from! But Jesus simply shook his head and told them otherwise.

Jesus sometimes has to do the same thing with us. We create idols- caricatures of Jesus- and he has to come along and smash them. Usually, like the mouse’s swimsuit, our image of Jesus is just too small. We tend to emphasize one aspect of his person and minimize the others. For instance, we might count upon his mercy, but forget about his justice. We focus on his power, but overlook his humility. We highlight his humanity, but neglect his divinity. And vice versa.

However, whenever we think we have him in a nutshell, the real Jesus eludes us, just as he slipped away from the angry Jerusalem mob. He knows that we’re always tempted to refashion him in our own image. Thankfully, he never stops trying to re-create us in his.

Readings for today’s Mass: http://www.usccb.org/nab/040811.shtml

Photo credit: Averain via Creative Commons

When We Just Don’t "Get It"

One evening, Stephanie my wife prayed for guidance as to whether or not she should return to work part time. The very next morning, an absolutely perfect job practically fell into her lap. To us, this was an obvious sign from God. Yet that night, as we adjusted our family budget to reflect Stephanie’s new income, we started to worry about money. God had just answered our prayer and shown us how much he cares for us. But still we didn’t “get it;” still we didn’t trust.

Sadly, that’s all too common, as reflected in today’s Scripture readings. In the first, God’s people rejected him for an idol, even after he had freed them from slavery in Egypt. And in the gospel, there were those who refused to believe in Jesus, even though they were surrounded by evidence that he was the one sent by the Father. In both cases, people just didn’t “get it.” God had done so many good things for them. But still they doubted him, rejected him, and forgot about him.

Sometimes we’re guilty of the same things. When times are hard, we can doubt God’s love and care for us. And when times are good, we can forget about God altogether, and replace him with the idols of success, beauty, security, and wealth. We do this even after God has done so many good things for us. Things that should make us “get it,” and call forth our obedience, our trust, and most of all, our love.

Readings for today’s Mass: http://www.usccb.org/nab/040711.shtml

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So Far, and Yet So Near

Certain husbands are quite comfortable calling their fathers-in-law “Dad.” Other husbands, however, find that to be awkward or inappropriate. The prospect makes them uneasy.

Sometimes we can be uneasy about calling God our “Father,” or even “Dad,” as Jesus always did. In fact, this so outraged our Lord’s critics in today’s gospel that they wanted to kill him! Calling God our “Father” hopefully doesn’t infuriate us like that, but it sure can make us feel uncomfortable.

We can be fine praying to “Almighty God,” as that title reflects God’s distance from us. But “Father” speaks of God’s nearness; it implies love, family, and intimacy. And that can scare us, because we worry about getting too close to God. After all, who knows what that might lead to? We wonder: “What will God ask of me? What demands could he make? How might my life have to change?” It can seem easier, and a whole lot safer, to keep God at arm’s length.

Jesus challenges us to move beyond our fears. As our brother, he wants us to know the Father, not only as one who dwells above us, but also as one who abides within us. The same life and love the Father gives to Jesus, is also offered to us. Our Father doesn’t want to be kept at arm’s length. Instead, he wants to hold us in his arms.

Readings for today’s Mass: http://www.usccb.org/nab/040611.shtml

Photo credit: Mike Babcock via Creative Commons

Just Becasue We Can

“Practice random acts of kindness and senseless acts of beauty,” a popular slogan a few years back, challenged our culture in which what we do, and how we do it, is carefully calculated to help us get ahead and get noticed. In our world, stopping to perform a small kindness can knock us off schedule; reputations and resumes aren’t enhanced by random, unrecognized deeds.

Consider, however, what Jesus did in today’s gospel. He saw a pool full of sick, needy, diseased people. As far as the world was concerned, they had nothing of much value to offer. Nevertheless, even though he was busy, Jesus stopped, healed a disabled person, then vanished into the crowd before others made a big deal about it.

Why did Jesus do this? First of all, because he could. Likewise, each and every one of us, with our time, talent, and treasure, is able to do a lot. Perhaps more than we often realize.

Second, Jesus did what he did because he is humble. It would have been easy for him to have drawn attention to himself by his miracle. Yet Jesus acted discretely, and without fanfare.

Third, Jesus did what he did purely out of love, because there was nothing to gain in return for healing this man. Jesus didn’t even receive a “Thank you” for his efforts; the man he healed didn’t even know Jesus’ name.

Our Lord invites us today to follow his example by making random acts of kindness with humility, and out of love, just because we can.

Readings for today’s Mass: http://www.usccb.org/nab/040511.shtml

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Bargaining with God

Sir Alec Guinness, the famous actor, made what he called a “negative bargain” with God when his eleven-year old son contracted polio. If his son recovered, Guinness promised, he wouldn’t stand in his son’s way to become Catholic. The boy did recover, and his father kept his promise. A few years later, Alec Guinness became Catholic himself.

Some might take a rather cynical view of Guinness’ attempt to lure God to the bargaining table. After all, he only turned to God when he had no one else to turn to! Yet that’s been the experience of many people, not just Alec Guinness. So often it’s only when we have our backs pressed against the wall that we give God any real consideration. But God can work with that. He knows that it’s when we’ve hit rock bottom that we’re the most open to receiving his grace.

We can see this in today’s gospel. The royal official approached Jesus in desperation, with no other motive than to secure the healing of his dying son. Jesus knew this. “Unless you people see signs and wonders,” he complained, “you do not believe.” The royal official didn’t contest the point. He simply continued to beg Jesus. And Jesus did heal his son, whereupon the official’s entire household became believers.

All this goes to show that God will meet us wherever we are, because even more that we might desire to be with God, God desires to be with us!

Readings for today’s Mass: http://www.usccb.org/nab/040411.shtml

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Faith through the Crucible

Throughout her life, a dear friend of mine has endured many hardships and experienced much heartbreak. During her twenty-five years of marriage, her husband had numerous affairs, became an alcoholic, and subjected her to extreme psychological abuse, giving her no support as she struggled to raise five children.  Since their separation, he has been unfaithful to their divorce settlement, often leaving her in a precarious financial situation. She now is wrestling with a number of health problems. Yet instead of becoming a bitter and defeated individual, she has come to enjoy a deep, abiding, and truly remarkable faith.

She tells me that she used to find strength in the popular “Footprints” story in which a man dreams of his life as a walk along the beach with the Lord. Most of the time, two sets of footprints were visible in the sand- one for Jesus, and one for the man. However, during times of suffering, pain, and trial, there was only one set of footprints. The man was angry and he challenged Jesus. “Where were you when I needed you most?” he cried. Jesus replied, “I was with you all along! When you see only one set of footprints, it was then that I carried you.”

These days, however, she doesn’t find much inspiration in this story. She explains that she no longer has to ask Jesus about where he was during the most painful periods in her life. She now knows, through her experience, that Jesus is always at her side. Suffering didn’t weaken her faith. Instead, it made it grow stronger.

This is also the experience of the “man born blind” in today’s gospel. Like my friend, he has endured a truly “hard knock life.” Until his encounter with Jesus, he’d spent his days as a panhandler, begging small change from passers-by. Most probably, people tossed him insults as often as they tossed him money, considering that the disciples themselves suggested out loud that he must be some sort of sinner. But then Jesus healed him, restoring his vision and giving him a new lease on life.

Ironically, however, this is when the man’s plight becomes even worse. Nobody shares his joy in his newfound sight. Instead, he’s met with suspicion, interrogation, and hostility. His own parents kept him at arm’s length. Religious leaders berate him as one “born in utter sin” and cast him out of the synagogue. Not only did this make him a pariah in the Jewish community, it also placed him in violation of Roman law, as it legally made him an atheist. So pity the poor man born blind! Instead of being allowed to celebrate his grace-filled encounter with Jesus, he’s alienated from his family, ostracized by his religion, and made a criminal in the eyes of the state. Yet, even after all of this, the “man born blind” was still able to embrace Jesus as his savior.

The story of the “man born blind” is meant to be our story as well. As St. Augustine once wrote, the man born blind stands for the whole human race. His experience teaches that our life of faith, which begins at baptism, can grow through difficult testing and suffering.

The gospel demonstrates this in a subtle way. It begins by making suggestive references to the sacrament of baptism. Consider how Jesus healed the “man born blind.” To begin with, Jesus made clay with his saliva and anointed the man’s eyes. This recalls two things. First, the anointing intentionally calls to mind the anointing with oil in the baptism ritual. Second, the clay expresses our belief that in baptism one is made a “new creation,” just as the first human being was created from clay in the Genesis story.

Next, Jesus instructs the blind man to wash in the “Pool of Siloam,” which, we’re specifically told, means “Sent.” These too are baptismal references. Baptism washes away our sin in a pool of water, and it unites us with Jesus, the one sent by the Father. Finally, having followed Jesus’ instructions, the man was able to see Jesus, who had just identified himself as the “light of the world,” just as in baptism we’re “enlightened” to “see” Jesus with eyes of faith.

This healing event, however, was only the beginning of the man’s journey of faith. His faith came to maturity only through his experience of testing and suffering. When his back was against the wall, he found no help or comfort from his family, the government, or his community of faith. He had no one else to turn to but Jesus! And even that took a leap of faith, because Jesus was seemingly absent throughout his ordeal. It was only when the man had hit “rock bottom” that Jesus re-appeared in person.

But maybe that’s precisely the point. It takes great faith to trust in Jesus when he doesn’t seem to be there. But that’s what the “man born blind” did. He trusted, and his faith grew. We can see this in the progressively more insightful terms he used in reference to Jesus. For instance, when first asked as to how his eyes were opened, he explained that he was healed by the “man called Jesus.” Later, when challenged again, he called Jesus a “prophet.” When pressed he even further, he asserted that Jesus was “from God.” Ultimately, after having been expelled from the synagogue, he fell down at Jesus’ feet and worshipped him as Lord.

It’s true that, as the old proverb goes, “Into every life a little rain must fall.”  For some people, this rain is just a sprinkle; for others, it’s a downpour. Yet the story of the “man born blind” offers us hope that this inevitable rain, instead of dampening our faith, may help it blossom and flourish.

Readings for today’s Mass: http://www.usccb.org/nab/040311.shtml

Photo credits (top to bottom): The Welsh Poppy, runran, and AlmazUK via Creative Commons

Difficult to Love?

Who is it today that you’re finding it difficult to love? Is it someone at home, on the job, in the neighborhood, at church, in the public spotlight? Whoever it may be, today’s gospel challenges us to make the intentional effort- to go the extra mile- to love that person.

As we heard, a scribe asked Jesus what he thought was the first of all the commandments. But Jesus didn’t just give him the first, which is the commandment to love God above all else. Jesus gave him the second as well, which is the commandment to love our neighbor as ourselves. Jesus did this because we cannot love God if we don’t love our neighbor.

But just how are we to love? What are we supposed to do? St. Thomas Aquinas said, “Love is wanting what is best for a person and doing what you reasonably can to bring goodness and good things to that person.”

Applying this to the person we’re finding it difficult to love will take different forms, depending on the circumstances. We may need to exercise patience, swallow our pride, offer forgiveness, be intentionally kind, give them some type of help, or make amends for something hurtful we may have done to them.

But regardless of what we might need to do to these difficult people, love them we must, if we wish to be people who truly love God.

Readings for today’s Mass: http://www.usccb.org/nab/040111.shtml

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Whose Side are You On?

Are you with me or against me? This is the choice Jesus presents to us in today’s gospel. As we heard, Jesus had performed a miraculous healing. Critics said his action was evil. Jesus said it was a sign of the kingdom of God. Then he said we needed to choose whose side we were on. If you think about it, this is a choice we need to make every day, if not several times a day.

On our worst days, we reject Jesus altogether. We’re like the people Jeremiah spoke about in the first reading: disobedient, disloyal, deaf to God’s word. On other days, however, we do want to side with Jesus…but only on our terms. In other words:

• We’re willing to sacrifice…within reasonable limits;

• We’re willing to forgive…those people who are truly sorry;

• We’re willing to love…those people we find lovable;

• We’re willing to give…so long as we receive;

• We’re happy to follow Jesus…as long as he goes where we want him to.

Today’s gospel reminds us that we can’t have it both ways. As Jesus said, the kingdom of God has indeed come upon us. And we need to choose to follow our king, without limit, and without compromise. So today when we hear his voice, let us harden not our hearts.

Readings for today’s Mass: http://www.usccb.org/nab/033111.shtml

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