Asking the smart questions on Health Care

RBCALS3C7ECAH4RNYSCAH1N6WYCAIJFMUCCAGIJ8ZGCAU857K7CA7N380WCAIVSA2KCA0R31L5CASQV78BCA6SLJGZCAL6M36CCAHAXEMJCABFV426CAOPTTIPCA93E8OCCAH82649CAN528MLCAO9Q3NB

How about them health care town hall meetings! Why is it so hard for us  to have a serious debate in which people are able listen to one another and respectfully respond to one another. Why is it so hard for people to imagine that the owner of their favorite grocery store may have a different viewpoint than their own? (google Whole Foods, if you don’t what this about!) .

It makes me embarrassed as an American to see us failing to practice the art of good healthy public debate that marks a free society. It also makes me want to ignore the whole issues which is neither smart or responsible.

A duty of discipleship

When I am talking to groups about the mission of the laity, I like to sum it up in three short phrases (borrowed from the document Go and Make Disciples).  As  Christians we are called to live our faith fully, share our faith freely and transform the world. It is an interpretation of 1Peter 2 in which we are reminded that all the baptized share in the priestly prophetic and kingly mission of Jesus. http://www.usccb.org/nab/bible/1peter/1peter1.htm

Stewards of God’s gifts

To the people who first heard these words, the association they would make with a kingly mission is the image of the ancient king as a steward of God’s people and God’s gifts. In the ancient mindset, the king served the Lord by serving the Lord’s people and being accountable for building up the kingdom according to God’s design.

As lay men and women we  also have a specific responsibility to build the kingdom of God. One way all of us can do that is to bring the light of the Gospel to bear on the issues of the day, not in a way that imposes our faith, but rather proposes insight from the Gospel and from the Church’s 2,000 years of experience in  applying faith to life.  In a number of areas, the Church has expertise that goes beyond the application of theological principles to active ministry in the field.  Education, social services, and health care are all fields in which the church has been a leader in all corners of the country and the world.

Wading into the Health Care Debate

The Church most definitely has an interest in health care reform and has some expertise to bring to the table. I imagine that all of us have an interest as well, but more than an interest we have a responsibility to weigh the issues in light of  the Gospel and the teaching of our Church.  If figuring out what the real issues are and the right questions to ask seems impossible–help has come.  The Culture of Life Foundation has identified 12 key questions we should be asking as we listen to the debate. The questions can be found at http://culture-of-life.org//content/view/582/1/.  The questions reflect the Church’s commitment to protect the dignity of human life at all stages and the responsibility we have as stewards to assume the cost of the plan. I find the answers short, easy to understand and most helpfully, linked to specific references of the House bill.

Study and Prayer

We are called to make our voices heard in two ways. Firstly, in prayer asking the Spirit’s guidance and wisdom for all those with responsibility in crafting the legislation. Secondly, in the public debate by participation in conversation, and in the public discourse through contacting our elected representatives.

Why are you Cheering?

so-you-think-you-can-danceLast week I watched the finale of So You Think You Can Dance which my sister had recorded for me. Explosive. Extraordinary. And a bit disturbing.

I’m speaking of Mia Michaels’ dance to Sara Bareilles’ song “Gravity” which displays a man physically and sexually abusing a woman: throwing her on the ground, seizing her body, and even strangling her.

http://www.youtube.com/watch?v=ikOQFplkmCU

Now someone might say, “Wait Laura, Mia Michaels intended it to be about addiction, not abuse.” To this I would respond in the words of the great choreographer George Balanchine who said, “You put a man and woman onstage together, and it’s already a story.” While she may have intended a piece about addiction, what we saw was physical and sexual abuse.

I wasn’t disturbed so much by the dance itself (I can appreciate realism in art), but by the audience’s reaction to it. The audience erupted into applause and cheering both in the middle of the piece (at a point where sexual abuse was most strongly implied) and at the end of the piece.

Certainly the dancers did a phenomenal job and are to be commended for their discipline and artistry. But I want to contrast this to Tyce Diorio’s dance about a woman with breast cancer. This dance elicited tears from audience and judges alike because of the personal subject matter and tragedy of losing a life to breast cancer.

But isn’t the subject matter in Mia Michaels’ dance just as personal, and isn’t losing a life to abuse (or addiction) just as tragic? Why did his dance elicit tears while hers elicited applause and cheering?

What’s my point?

My point is to ask ourselves, How do we respond when we are shown images of abuse against women and men who are made in the image and likeness of God? How do we respond to art that portrays abuse? How to we respond to degrading comments or crude jokes? How do we respond when we start to suspect that a friend is in an abusive relationship?

Let’s take a moment to pray for those in abusive relationships as well as for those suffering from addictions.

I am in pain and distress; may your salvation, O God, protect me. Psalm 69:29

Where was God?

PT-AM297A_HUDSO_D_20090814151818

In the past six months, there have been two incidents involving airplanes and the Hudson River. In the first incident, a plane safely landed on the Hudson and the crew and passengers all survived. In the second incident, a helicopter and a small plane crashed and fell into the river. There were no survivors.  In the first incident it was so easy to thank God for his providence, for such a skilled pilot , for the tragedy avoided. Last week, it was so easy to ask the question; where was God?  Why is one event truly “a miracle on the Hudson” and the other so clearly not?

Who Deserves a Miracle?

I imagine that like me, you have wondered from time to time about miracles. You have probably found yourself asking, in some cases, “what was God thinking?” We probably never think he chose the wrong time for a miracle, but wonder why this time is not the right time; a loved one who has a fatal disease, a car accident that kills, a situation that seems completely hopeless. We know the old saying, God answers all of our prayers, it’s just sometimes, we don’t like the answer. With miracles, sometimes, we miss what is the real miracle.

An Eyewitness Account

Over the weekend, Fr. Jonathan Morris, LC, a priest whom you may know from his work on FOX News wrote an article in the Wall Street Journal suggesting that indeed there has been another miracle on the Hudson. The full story is worth reading and can be found here:

http://online.wsj.com/article/SB10001424052970203863204574348703505285632.html#printMode

It’s the story that at the end of the day where there is love, there is God.

“The Real Vocation Crisis”- Marriage and Family

marriage-2We have  recently posted a number of blogs on vocation, courtship, and marriage, and it may seem like overkill…but here’s another.  Yesterday Catholic News Service published an article quoting Archbishop Timothy Dolan as saying, marriage and family is “where we have the real vocation crisis…If we take care of that one, we’ll have all the priests and nuns we need for the church.” Part of this crisis, he noted, is that only 50% of young Catholics are getting married.

How can each of us encourage young Catholics in their vocational discernment to marriage?

We can guide a young Catholic toward spiritual direction; we can support a friend who has just begun a courtship; we can speak about the vocation of marriage to a single son, daughter, neice, or nephew; and we can pray for the Spirit of Wisdom and Courage for all people.

Share with us what you’re doing to support marriage and family!

Note: I’m using the antiquated word courtship on purpose. To court is defined as “to seek the affections of; to seek to win a pledge of marriage from; to perform actions in order to attract for mating.” (Merriam-Webster) Courtship is what leads to marriage and mating…which leads to little boys and little girls growing up and consecrating themselves in service of the Church. It also leads to little boys and girls growing up and making the commitment to court and marry. The circle of life!

What Young Adults Want– Relevant Homilies

Preacher2Yesterday, I was on the phone call with a young adult leader discussing topics for an upcoming lecture series, when he made the following comment:

“There are so many topics that the media talks about all the time, but those topics aren’t preached from the pulpit. So we’d want to hear about those.”

Yikes! Are Sunday homilies so disconnected from modern life? I would hope not, but this young adult makes me think that the answer is yes.

As an example of what he’s referring to, I went to a popular news website and browsed for some topics.

End of Life issues
Cruelty to animals
Prayer in public places
Cloning
Financial hardship
Same-sex marriage
Climate change
War in Afghanistan
Just wages

It’s true – I can only remember one homily in the recent past that addressed one of these topics.

What can parishioners do to support relevant homilies? First, love your priests and deacons in Christian friendship. Secondly, give them feedback about their homilies and suggest topics that you feel are more relevant to modern life.

Here are two encouraging excerpts from the General Instruction of the Roman Missal:

29. Although in the readings from Sacred Scripture God’s word is addressed to all people of every era and is understandable to them, nevertheless, a fuller understanding and a greater effectiveness of the word is fostered by a living commentary on the word, that is, the Homily, as part of the liturgical action.

65. The Homily is part of the Liturgy and is strongly recommended, for it is necessary for the nurturing of the Christian life. It should be an exposition of some aspect of the readings from Sacred Scripture or of another text from the Ordinary or from the Proper of the Mass of the day and should take into account both the mystery being celebrated and the particular needs of the listeners.

Church Needs a Change of Mentality

Dome of Saint PetersUsually, when you see this headline, what follows is a story about a person or group who is unhappy with the church and wants it to change–now! So, it might surprise you to learn that these are the words of Pope Benedict XVI. Needless to say,I was interested in reading more and was really pleased to see that what he is talking about is a deeper understanding of the co-responsibilityof clergy and laity for parish life and for the work of evangelization.

His remarks are an adress he gave at the Pastoral Convention of the Diocese of Rome on May 26. Here is the link to the full text of the speech. http://www.vatican.va/holy_father/benedict_xvi/speeches/2009/may/documents/hf_ben-xvi_spe_20090526_convegno-diocesi-rm_en.html

Co-responsibility of the laity

Pope Benedict points out that many of the baptized “do not feel part of the church community and live on its margins, only coming to parishes…to recieve religious services.” He beleives this is so for two reasons. Firstly, he calls for renewed efforts in formation and a clearer understadning of what it means to be the People on God in the Body of Christ. Secondly, he speaks directly to the clergy and reminds them that “the laity can no longer be viewed as ‘collaborators’ of the clergy but truly recognized as ‘co-responsible,’ committed laity.”   You can hear in this an echo of St. Paul who spoke of co-wokers in the vineyard.

Become actively co-responsible

Pope Benedict XVI is presenting a terrific challenge for clergy and laity to take full responsibility for the evangelizing mission of our parishes.  This is a timely challenge because this is the time of year that our parishes are looking for people to share their gifts with the body of Christ. Parishes need catechists, bible study leaders, ushers, lectors, and volunteers for all the services the parish offers to parishioners and to the community.  One of the easiest ways to make your parish feel like a community is to get involved in a ministry or group.

Proclaiming Christ

Pope Benedict’s vision for our parishes is that we strive to restore life to small groups within the parish. He dreams that our parishes be centers where “it is possible to experience faith, to put charity into practice and to organize hope.” He ends his talk by saying that the “future of Christianity and the Church of Rome also depends on the commitment and witness of each one of us.” 

Eunice Kennedy Shriver: From Gym Teacher to Special Olympics

A Washington Post reporter, Catholic special education and the Kennedy family

In October 1956, Ed Fouillard, a Washington Post political reporter, was covering Adlai Stevenson. At an event at a Knights of Columbus Hall in Elkins, West Virginia he sat next to Robert Kennedy. Fouillard, whose son Michael attended Holy Spirit, a fledgling school for “mentally retarded” children in Washington, DC, told Kennedy about the school and that he’d read in the Catholic Standard newspaper that Joseph Kennedy funded schools for the disabled. In a 1976 interview, reprinted in a history of the Kennedy Institute, Fouillard noted that Bobby Kennedy said nothing in response.

Fast forward to April 1957. Fouillard runs into the family patriarch, Joe Kennedy, at a Senate hearing. Joe mentions that “Jack [Fouillard says he thinks he meant Bobby] was telling me about your boy and about that school. I am interested.” Fouillard immediately calls the Sisters of Notre Dame de Namur to tell them. A few days later, Ethel Kennedy calls him and comes to visit the school, then in the basement of a convent at North Capitol and K Streets.

Next, Fouillard drafts a letter to Ethel Kennedy. The letter is forwarded on to Joe and a few days later, Ethel contacts Fouillard, saying, “Grandpa is willing to go for a half-million.” Then-Archbishop O’Boyle, who was deeply committed to providing education and services for those with disabilities, contributed the other $500,000 and the Lt. Joseph P. Kennedy Institute was founded. Now a program within Catholic Charities, on October 1, 2009, it will celebrate its 50th anniversary of service at 801 Buchanan Street, NE, Washington, DC.

Eunice Kennedy Shriver’s Role

As a 1970s-era history of the Kennedy Institute found in the archives of the Archdiocese of Washington notes that Eunice Kennedy Shriver, director of the Kennedy Foundation, “wanted to prove through model recreation and sports programs, that retarded children and youth could not only enjoy these leisure time opportunities, but that, through such stimulation, these youngsters would improve in all aspects of their personality – psychological, emotional and mental.”

Living out this belief, she became the driving force behind the physical education program at the Kennedy Institute. In January 1965, she established and funded, through the Kennedy Foundation, a Saturday Recreation Program. Students participated in morning activities either at the school or off-site. Believing more was needed, she next pushed for regular physical education as part of the curriculum and volunteered as a physical instruction teacher at the school from September 1965, for two years.
JPKI-ShriverEunice_1965_small

(Eunice Kennedy Shriver teaches physical education circa 1965 at the Lt. Joseph P. Kennedy Institute of the Archdiocese of Washington)

As Dolores Wilson, one of the founding staff of the Kennedy Institute recalls: “Each time [she came to teach], she brought along one of her own children, beginning at a ‘toddler’ age. The weather did not matter. All five classes were alerted that Mrs. Shriver was here and ready to meet them outdoors in the school yard for their exercises. She spent a half hour with each class. We bundled up the little ones who did not want to go outside in the cold and if they were too slow, Mrs. Shriver appeared at the classroom door with ‘Sista, sista, are the children ready yet?’ Mrs. Shriver came to our school for two years and was our teacher, our helper, the one who encouraged us and was grateful for the work being done to spread the word of caring for families and children with special needs. Mrs. Shriver became our friend!”

Inclusion Program at Our Lady of Mercy School

Eunice Kennedy Shriver, of course, went on to found the Special Olympics. She also obtained the funding – $150,000 – to start a model inclusion program for Our Lady of Mercy School in Potomac. The principal at that school today herself was inspired as a teen volunteer at Camp Shriver.

Never to forget the vulnerable, Eunice Kennedy Shriver also was an advocate for the unborn, writing on their behalf in publications and encouraging support for pregnant women in need. She received the 1982 National Figure Award from the Archdiocese of Washington’s Catholic Youth Organization and the 1996 John Carroll Medal from the John Carroll Society.

In the 1990s, working with Archbishop Donald Wuerl (then Bishop of Pittsburgh) she helped develop the Rose Fitzgerald Kennedy Program, a religious education curriculum for children with special needs that has been implemented in dioceses nationwide.

For the salvation of the world

Clare of Assisi

Today, the Church honors Clare of Assisi, who was born in 1193 and as a young adult, inspired by Francis of Assisi, joined him and founded the first convent for women in the Franciscan tradition. Clare was from a wealthy family and had quite a comfortable life ahead of her when she decided that the Gospel and a life of poverty seemed more interesting.

A Charism for love

Clare had a hunger for God. She learned that a life of simplicity would teach her how to let go of any distraction that shifted her focus away from serving God. In the Decree on Religious Life, we learn  that religious life fosters a life hidden with Christ in God. Such a life is grounded in love of one’s neighbor and an abiding faith that this love rooted in Christ is a source of salvation for the whole world.

Build it and they will come

It was not long before Clare’s inspiration attracted other women, including her own mother and sister! What seemed like a good idea 800 years ago, continues to seem like a good idea to women today. In our own backyard ,in Brookland, there is a convent of Poor Clares (3900 13th St., NE) whose mission is to pray for the needs of the world and for the building up of the Church. They welcome anyone who knocks at their door to enjoy the silence of their chapel, to join them in prayer, to ask for their prayers or to share a conversation.  See www.poorclareswdc.org.

Clare and all the women and men who are  called to contemplative life teach us how to seek and love above all things the God who first loved us.