Walking in the Footsteps: in small ways

Binding heaven and earth

Today’s Basilica of St. Mark recalls not only the evangelist Mark, but a holy Pope of the same name who constructed a basilica here in the mid-fourth century.

This was replaced by another basilica in the sixth century and a third in the ninth century.  What we have now is the third church, whose most notable addition is the beautiful mosaic depicting twelve lambs heading from Jerusalem and Bethlehem towards the Christ.  A rather typical image in mosaics, here we see an insightful and somewhat humorous addition as St. Mark the Evangelist rests his hand on the shoulder of Pope Gregory the IV of the ninth century.  The image seems to recall the bond between saints in Heaven, represented by St. Mark the Evangelist, and saintly Christians still on earth, represented by Pope Gregory, whose blue halo indicates that he was still living at the time of the mosaic’s construction.  Such a bond exists most strongly during the Mass, when the angels and saints in Heaven “gather” to celebrate with us, but even outside Mass the “Church triumphant” is praying for each one of us.

Sometimes God chooses the “little way”

Perhaps this or other articles of the Faith can seem trifling or irrelevant at times, but today’s first reading (2 Kgs 5:1-15b) gives us reason to stop and reconsider.  Naaman, commander of the Syrian army, travels to Israel to be healed of his leprosy by Elisha the prophet. Apparently expecting Elisha to amaze him with some incredible and awe-inspiring act, Naaman is disappointed to hear Elisha’s rather banal counsel: “Go and wash seven times in the Jordan, and your flesh will heal, and you will be clean.”

Though Naaman indignantly intends to return home, his servants are wise enough to advise him to follow through on Elisha’s counsel. “My father,” they said, “if the prophet had told you to do something extraordinary, would you not have done it?  All the more now, since he said to you, ‘Wash and be clean,’ should you do as he said.”

This story not only recalls the fact that God’s ways often surprise us, but also points especially to the fact that God often uses rather simple, “small” means to accomplish great effects, whenever we act out of faith and hope in Him. One might think of many Gospel instances of this truth, such as a woman simply reaching out to touch Jesus’ tassel to be healed (Luke 8:40-48), or a centurion expressing great respect and trust in his authority (Matt. 8: 4-13). One could also think of the countless ways Christians since the first centuries have placed their trust in God’s power to heal and bestow graces through the veneration of relics, saints, and holy sites, beginning even in the times of the apostles (see Acts 19).

Whether it be devotion to the saints, the belief that Jesus can forgive and strengthen through the Sacraments of Reconciliation and the Eucharist, or the conviction that one can grow closer to Christ through prayer, fasting, and almsgiving, God challenges us to trust that He can work miracles if we trust him.  This Lent is the perfect opportunity to return to not only accepting Christ’s words as true, but also act on them in even the “smallest” of ways.

“So Naaman went down and plunged into the Jordan seven times at the word of the man of God. His flesh became again like the flesh of a little child, and he was clean.”
 

 

 

Written by Timothy Graham

Photos by Fr. Justin Huber

Walking in the Footsteps: Metanoia

Metanoia

The station church of Saints Marcellinus and Peter is located between St. Mary Major and St. John Lateran at the intersection of two busy streets. These two saints, who are mentioned in Eucharistic Prayer #1 (The Roman Canon), were both beheaded for their faith. This small church no longer holds their remains (they were re-located to Germany in the 9th century for use in the new churches there), but it still preserves the memory of their witness to the Father’s love for all of us.

Today’s homily takes up the theme of  Lent as a season of conversion, of metanoia, of purifying our ways of thinking. The stational liturgy today asks us to admit our need for further conversion, and shows us the way back to the Father.

Learning from Our Father’s Generosity

The well-known parable of the Prodigal Son asks us to confront the attitude of the elder son present in all of us. The elder son becomes angry at the generosity shown by the father for the younger son, a son who seemed to have lived the easy life, full of pleasure and enjoyment. This anger is not just because the younger prodigal son is welcomed back; it’s because the father’s love seems disproportionate to the actions of his sons. From the elder son’s point of view, the father seems to be more generous to the younger son; in fact, he seems to love the younger son more despite what the elder son has done for the father.  “Look,” he says, “all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends!”

Are we angry because others seem to be rewarded for doing nothing? Are we angry because our burdens seem to be more difficult than others’? Are we angry because we have to follow certain rules and others don’t, and they seem happier for it? In a word, are we angry because God still hasn’t given us our due? If we have these thoughts in our hearts, we really don’t know what redemption means. We really don’t know what Jesus accomplished through his passion death and resurrection.

But we can rediscover this Lent what it means to be saved. It’s appropriate that this station church, which is always connected to this Gospel in Lent, should have a shrine over there to Lourdes. It is at Lourdes where so many people who are ill and fearfully sick come to find rest. They bring the burden of feeling abandoned by God to Mary; they bring the heavy load of being the sickest person they know to this shrine and discover with and through Mary how much they are already blessed by God; how much they have already been given by God, freely, gratuitously, out of the generosity of his fatherly heart. They learned the meaning of what the father told his elder son, “Everything I have is yours”.

Mary, pray that we your sons and daughters may come to know this Lent the gratuitousness of divine love, a love that we already possess. And pray that we may in turn give that love to others. Amen.

Written by Fr. Anthony Lickteig

Photo by Fr. Justin Huber

Walking in the Footsteps: Cooperating with God’s will

Cooperating with God’s will

Today, the Church celebrates the feast of the Annunciation. Through Mary’s “Yes” to God, the Word became flesh within her womb. Today’s readings at Mass reflect Mary’s perfect cooperation with God’s will that helped bring about the redemption of mankind.

The responsorial psalm today is, “Here I am, Lord; I come to do your will.” The second reading (Hebrews 10:4-10) teaches about Jesus Christ living the will of his Father. Jesus always prayed, “Behold, I come to do your will.” Finally, in today’s Gospel, we hear Mary’s words that changed the course of human events and invited God into our world: “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” (Lk. 1:38)

The station church today is San Vitale. This church, going back to the fourth century, was a shrine to San Vitale, his wife, and sons – all of whom were martyrs for the faith. The martyrs are some of the Church’s greatest examples of people who followed God’s will very closely, even to the point of death.

In more recent history, the church of St. Vitale was connected to yet another martyr. During the 16th-century persecution of Catholics in England, Bishop John Fisher refused to sign the Oath of Supremacy that denied the pope’s authority and declared Henry VIII the head of the Church in England. Pope Clement VII named Fisher a cardinal and entrusted today’s station church, San Vitale, to Fisher as his titular church.  Fisher was martyred for the faith in 1535, soon after being named a cardinal. Like our Lady and Jesus, he said “yes” to the will of God.

This feast of the Annunciation, let us stay close to our Lady, so that with her we can say, “I am the handmaid of the Lord. May it be done to me according to your word.” By following God’s will, we too can be the instruments who bring Christ into the world.

Written by Patrick Lewis

Photo by Fr. Justin Huber

Walking in the Footsteps: Making the ordinary holy

Doing Ordinary tasks with extraordinary love                  

The Thursday after the Second Sunday of Lent brings us to Santa Maria in Trastevere. Trastevere (“across the Tiber”) is a beautiful and ancient section of Rome. Its narrow streets and well preserved architecture give it a unique character, setting it apart from the rest of Rome.  One of the oldest Churches in the city, Santa Maria dates back to 220 when Pope St. Callistus founded it as a house church. The mosaic on the church’s façade, depicting the parable of the wise and unwise virgins, is from the 14th century. The central part of the apse is a glorious mosaic of Christ offering his mother a jeweled crown. In the homily today God calls us to do ordinary tasks with extraordinary love.

Sanctifying our work

Sanctifying our work and doing it well is a simple way to heaven, it is a method that is not beyond any of us, but present to us on a daily basis. This means that we must fulfill all of the duties of our particular state in life well. For a parent, this means providing for one’s family, spending time with one’s children, passing on to them the faith of our Church, and raising them to be followers of Christ. For a child, it means obeying your parents, doing your best in school, trying your hardest in extracurricular activities- and doing all of these things cheerfully and to the best of our ability since we offer everything to God.
To really achieve this we must undergo a revolution in the way we view the ordinary. If we do this we will begin to live with a supernatural outlook where we see God present in the important and unimportant events of daily life.  Where we really meet Christ is in the mundane events of our daily life. By sanctifying our work and daily obligations, we make our work place the horizon where we meet God.

Written by Fr. Charlie Gallagher

Photos by Fr.  Justin Huber

Walking in the footsteps: Drinking of the chalice…

Can you drink of the chalice?

This morning pilgrims starting from the North American College were blessed with clear skies for a relatively short trek to San Cecilia.  The church, found in Rome’s Trastevere neighborhood, literally “across the Tiber” from the ancient city of Rome, is located just at the bottom of the Janiculum Hill.  Excavations under the church suggest that it is built over the baths of St. Cecilia’s home, where Roman authorities first tried to execute her by drowning.  Failing to do so, executioners attempted to decapitate the saintly woman, but failed again, ultimately leaving St. Cecilia to die of her fatal wounds.  Tradition holds that prior to dying she entrusted all her goods to the church and asked Pope Urban to turn her home into a place of worship.

St. Cecilia gives great witness to Christ’s question in the Gospel, “Can you drink of the chalice I am going to drink?”  As today’ celebrant noted in his homily, the sons of Zebedee enthusiastically replied “yes” to Christ’s question out of sheer love and devotion for Our Lord,  but perhaps without a full understanding of the questions implications. In the case of St. Cecilia, who likewise replied yes, it might be said that she did so with greater awareness of the implications to her response. She was seeking to live the Christian life at a time when it was an illegal religion and fully aware that it could be punishable by death.

Saying “YES”

Throughout the centuries various men and women, lay, religious and cleric, have responded yes to Christ’s question and have aided in passing on the faith from generation to generation. As such, the faith has come down to each one of us. Having received that faith, Our Lord now poses the question to each of us, Can you drink of the chalice I am going to drink?

This season of Lent offers us an opportunity to reflect on our readiness to drink from Christ’s chalice in witness to the faith.  The season gives us a chance to strengthen ourselves by turning to God and seeking to keep a proper relationship with the world and those around us through prayer, fasting and almsgiving.  These practices deepen and fortify us interiorly so we can give public witness to our faith in ordinary and extraordinary ways; to live our faith in such a way that others will take notice. Doing so, we will express our desire to drink from Christ’s chalice.

Written by Francisco Aguirre

Who can you invite?

For one candidate, his journey to the Catholic faith began with a conversation with a Buddhist monk. For a couple expecting their first child, it was the result of hours of conversation about what was missing in their lives and what they wanted to be able to give their child. I knew these two stories and I wondered at the amazing number of ways our Lord calls people to a deeper relationship with him and with the church as I watched Cardinal Wuerl greet more than 1,000 men, women and children who will enter our church at Easter.

A church of many faces

In five different languages the names of the elect were called  and they started to move forward. One young boy’s sneakers lighted up as he climbed the steps into the sanctuary at the Basilica. Cardinal Wuerl bent down on one knee to greet him eye to eye!  Young girls in flip-flops and tattooed young men followed. There were people dressed in the suits they wear as the walk the halls of Congress and people dressed to head to work at hospitals, restaurants and construction sites following the ceremony.  There were whole families coming into the church and there were college students who have made the decision on their own. Some walked the length of the Shrine with the hand of their sponsors on their shoulders. Some had huge smiles and some looked a bit overwhelmed by the size of the sanctuary, the presence of the Cardinal and bishops and unsure of what would happen next. I couldn’t help but wonder at what exactly was the event or turning point in their lives that led them to this moment today.

An Evangelizing Church

Though the event or turning point is as unique as each individual, in chatting with the newest members of our church, what is repeated over and over is the importance of feeling welcomed and the witness and testimony of the Catholics they have met in their RCIA classes, at the parish and in their workplaces.  In the Catholics they met, they encountered Christ!  

Agents of the New Evangelization

I also wondered how many more people might we welcome if all of us were more faithful to our mission as evangelizers. As Cardinal Wuerl reminds us in his pastoral letter, Disciples of the Lord: Sharing the Vision, all of us share in the mission of evangelization. “To be true disciples of the Lord, believers must bear witness to their faith, and ‘witnesses testify not only with words, but also with their lives.'” affirms Pope John Paul II.  It is not too early to start thinking about who in your life you can invite to come to know Our Lord and whom we can welcome next year at the Rite of Election.

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Walking in the footsteps: "O God, be merciful to me a sinner."

Our Roman station church liturgies take us today to the church of St. Balbina. Little is known of this saint, though it is said she was a virgin who died a martyr’s death. Her remains are located under the main altar of this church, which has been in use since the late 4th century A.D. The church is located south of the Vatican on the Aventine Hill, very near the Circus Maximus. In a way this location is fitting because most if not all of the Christians who were martyred for their faith in Rome would have been murdered not in the Coliseum, but in Circus Maximus, under the shadow of the Emperor’s palace.

Today’s first reading from Isaiah calls us to recognize our sinfulness in the eyes of the Lord. But this recognition of our sin is not without hope, for the Lord also offers us the opportunity of returning to him. Speaking through Isaiah the Lord says, “Wash yourselves clean!…Though your sins be like scarlet, they may become white as snow”.  The homily this morning focused on this invitation, which is part of every celebration of the Eucharist. At the beginning of every Mass, we are called to remember our sins, adopting the attitude of the tax collector in the Temple who prayed, “O God, be merciful to me a sinner”. And we then cry “Lord, have mercy!”, like the two blind men on the road to Jericho who called out to Jesus, “Lord, Son of David, have pity on us!” Like these two blind men, we thus dispose ourselves to encounter the Lord Jesus in the Eucharist.

During Lent, we are called to remember that it is only through the sacrifice of Jesus Christ that we are able to follow the command of the Lord to “Wash ourselves clean!” Our Lord calls us today to recognize that we are still not perfect, that we still cling to some sins, large or small. But he also invites us to again repent, and to receive his forgiveness in the Sacrament of Reconciliation. For it is only in this Sacrament, in this particular encounter with the Lord Jesus, that “though our sins be like scarlet, they may become white as snow!”

Walking in the Footsteps: "Breathing with both lungs"

A Church in Layers

One of the delights to be discovered about the city of Rome is its three-dimensionality: the city exists in layers. In a three-thousand-year-old city, it seems that every building is built on top of an older building. In the case of today’s station church, in fact, two older buildings. The current church of St. Clement, dedicated in 1128 and named after the fourth pope, rises on the ruins of its older 4th century predecessor. This, in turn, lies on top of a cluster of buildings from the imperial Roman era, one of which belonged to a wealthy Christian and had been entrusted to the Church for use as a parish. Few buildings better exemplify the continuity of our faith from its earliest days as a small and persecuted sect to its current status as a mature and flourishing religion.

Ecumenical Considerations

In addition to these archaeological delights, St. Clement holds another type of treasure: the relics of both St. Clement and of St. Ignatius of Antioch. The two men took opposite routes in their lives: St. Clement was exiled from Rome around 100 by the emperor and was later martyred near the Black Sea in the east, where he had gone to evangelize; St. Ignatius was arrested around the same time in Antioch (in Syria) and brought west to Rome to be thrown to the lions in the Coliseum. Today’s celebrant noted that in this church, “The Church breathes deeply with both lungs” – that is, with a faith handed on by both eastern Greek and western Latin Christians. We might pause today in our own Lenten journey to pray for the many other Christians who are also making this journey to Easter, our Orthodox and Protestant brethren, and to ask God that, through Christ, we might soon all be united in worship and belief as were Sts. Clement and Ignatius.

Pilgrim Profile

After Mass I stopped to chat with a tall and lanky college student who sang in today’s choir. Ephrem Shaffer is a seminarian from the diocese of St. Cloud, Minnesota, and a student at the University of St. Thomas in St. Paul, Minnesota. Ephrem arrived in Rome in January for a semester abroad, along with some 30 other students from St. Thomas. His dark and cold morning walk this morning to the 7 a.m. station church Mass took him about 50 minutes – “Done in a Lenten spirit of penance!” he laughs. But the lure of seeing ancient churches and approaching saints’ relics is tough to resist. “It is hard to think of faith as mythical after visiting these places. The saints are real people, and they have passed on to us an Incarnational faith.”