A Brief Directive for Church Leaders from the Acts of the Apostles

The Second reading from yesterday’s mass (5th Sunday of Easter) is very Catholic and too informative to merely pass up. It presents a Church as rather highly organized and possessed of some the structures we know to day in full form. Granted, some of these structures are in seminal (seed) form, but the ARE there.

We will also notice qualities of the original kerygma that are at variance with what some modern thinkers declare should be the methodology of the Church. The soft, cross-less Christianity of many today who remove the cross and replace it with a pillow and insist merely on inclusion and affirmation is strangely absent in this early setting.

Lets look the first reading from the Acts of the Apostles (Acts 14:21-27), and see the true path of priests, teachers and leaders in the Church. Four steps are prescribed for our consideration based on this reading. We note that they went forth announcing, admonishing, appointing and accounting.

I. Announcing = the Text says, After Paul and Barnabas had proclaimed the good news to that city and made a considerable number of disciples….

Notice that the happiness is linked to the harvest. Proclaiming the Good News, they yield a great harvest. We are not, as Catholics, sent out to proclaim a mere list of duties. We are sent to proclaim the Gospel. And the Gospel is this: that God has loved the world and sent his Son, who by dying and rising from the dead, has purchased for us a whole new life, free from sin and the rebellious obsessions of this world. He is victorious over all the death-directed drives of this present evil age. Simply put, he has triumphed over these forces and enabled us to walk in newness of life.

God save us from brands of the faith where mere rules and the recitation of obligations is all that is heard by: sour-faced saints, dead disciples, fussy pharisees, bored believers, and frozen chosen. Save us from Pharisaical philosophies that are obsessed with particularisms not even commanded by God, who sneer at things they consider lower than their mere preferences.

Rather no, we are sent to announce a new life, set free from the bondage of sin, rebellion, sensuality, greed, lust, domination and revenge. We are sent to announce a life of joy, confidence, purity, chastity, generosity, and devotion to the truth rooted in Love.

Yes, here is a joyful announcement rooted in the cry Anastasis! (Resurrection!) New Life, the old order of sin is gone, a new life of freedom from sin is here!

Did everyone accept this as good news? No, some, indeed many, were offended and sought to convict Christians as “disturbers of the peace.” Some don’t like to have their sin and bondage called as such. They prefer bondage, sin, and darkness to light, holiness and freedom.

But, at the end of the day, we, as Catholics announce what is intrinsically good news and we ought to start sounding like it by proclaiming it with joy, and without the bitterness and anger that sounds more like those who are trying to win an argument than joyfully announce something wonderful, freeing and true.

II. Admonishing – The text says, They returned to Lystra and to Iconium and to Antioch. They strengthened the spirits of the disciples and exhorted them to persevere in the faith, saying, “It is necessary for us to undergo many hardships to enter the kingdom of God.”

Notice first that preaching and teaching is a process. You don’t just preach or teach once and move on,  you return and reiterate. Note that they are retracing their steps back through towns that they evangelized. They do not just come, have a tent revival and move on. They return, and as we shall see they establish the Church.

Thus notice what they do They:

1. Encourage – They strengthened the spirits of the disciples
2. Exhort – exhorted them to persevere in the faith,
3. Explain – saying, “It is necessary for us to undergo many hardships to enter the kingdom of God.”

Lets focus especially on the last the point. In effect they announce and teach “If you’re not willing to endure the cross, no crown will come your way. If you can’t stand a little disappointment sometimes, If you can’t stand being talked about sometimes, if you think you should always be up, and never down, I’ve come to remind you, NO CROSS, NO CROWN.

Yes, beware of cross-less Christianity. We do have good news to proclaim but there is also the truth that we get to the resurrection and the glory are through the cross. There is a test in every testimony, a trial in every triumph. There are demands of discipleship, requirements for renewal, laws of love, and sufferings set forth for Saints.

Good preaching combines the hardship and happiness in one message. It is a joy to follow in the footsteps of our Lord who endured hostility, hardship and the horrors of the Cross but triumphed over all this, and showed that the wisdom of this world is foolishness to God. Yes, He has caught the wise in their craftiness, and shown that the thoughts of the wise in this word are futile (cf 1 Cor 3:20). He made a public spectacle of them, triumphing over them (paradoxically) by the cross (cf Col 2:15)

Thus, St Paul and Barnabas announce the Cross, a stumbling block to Jews and foolishness to Gentiles (cf 1 Cor 1:23). Many today insist that the Church soft-pedal the cross, use “honey, not vinegar.” No can do. We joyfully announce and uphold the paradox of the cross and must be willing to be a sign of contradiction to this world,  which sees only pleasure and the indulgence of sinful drives as a way forward, that exults freedom without truth or obedience, and calls good what God calls sinful.

Too many so-called Christian denominations have adopted the pillow as their image and a “give the people what they want” mentality. It is 180 degrees out of phase with the cross.

The Catholic Church does not exist to reflect the views of its members, but to reflect the views of its founder and head, Jesus Christ. And Jesus announced, without ambiguity the cross, saying, as he went out to die: Now is the time for judgment on this world; now the prince of this world will be driven out. And I, when I am lifted up from the earth, will draw all men to me. (John 12:31-32).

And so, we announce the cross, not merely as suffering, but as life, as power, and as love. It is possible, by the power of the cross, to live without sin, to overcome rebellion, pride, lust and greed. It is possible by the power of the cross to learn to forgive, and live the truth in love.

And the world will hate us for this. But such hardships, such crosses are necessary preludes to the hallelujah of heaven. The Church can do no less than to point to the cross. As the center of our faith is a cross not a pillow. And the Cross is our only hope (Ave Crux! spes unica nostra! – Hail O Cross our only hope).

Yes, the Church announces the cross and admonishes a world obsessed with pleasure and passing, fake happiness.

III. Appointing – The text says, They appointed presbyters for them in each church and, with prayer and fasting, commended them to the Lord in whom they had put their faith. Then they traveled through Pisidia and reached Pamphylia. After proclaiming the word at Perga they went down to Attalia.

And thus we see the ordination of priests, leaders in every place. “Priest” is just a English mispronunciation of “presbyter.” And thus we see that Paul and Barnabas did not simply go about vaguely preaching and then moving on. They established local churches with an authority-structure. The whole Pauline corpus of writings indicates a need to continue oversight of these local churches and to stay in touch with the priest leaders they have established to lead these local parishes.

Later St Paul spoke of the need for this structure in other places when he wrote, for example, to Titus:

This is why I left you in Crete, that you might amend what was defective, and appoint presbyters in every town as I directed you, (Titus 1:5)

This appointment was done through the laying on of hands and is called ordination today. It is a way of establishing order and office in the Church to make sure the work continued and that the Church was governed by order. This is why we call the Sacrament involved here the “Sacrament of Holy Orders.”

Note too a critical task for leaders in the Church is to develop and train new leaders. Too many parishes depend on charismatic and gifted leaders who when they die or must move on leave a void, not an on-going ministry or organization. This should not be so. Good leaders train new leaders.

IV. Accounting – The text says, From there they sailed to Antioch, where they had been commended to the grace of God for the work they had now accomplished. And when they arrived, they called the church together and reported what God had done with them and how he had opened the door of faith to the Gentiles.

Note that Saints Paul and Barnabas are now returning to render an account for what they have done. Accountability is part of a healthy Church. Every priest should render an account to his bishop, every bishop to his Metropolitan, and to the Pope. Today’s ad limina visits of bishops to the Pope is the way this is done. Further, priests are accountable to their Ordinary through various mechanisms such as yearly reports, and other meetings.

A further background to this text is that Paul and Barnabas are returning to Antioch, because it was from there that they were sent forth by the local bishops and priests on this missionary task:

While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 Then after fasting and praying they laid their hands on them and sent them off. (Acts 13:2).

Thus St. Paul was not the lone ranger some think him to be. He was sent, and was accountable. As we read elsewhere:

But when he who had set me apart before I was born, and had called me through his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not confer with flesh and blood, nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus. Then after three years I went up to Jerusalem to visit Cephas, and remained with him fifteen days. (Gal 1:15-18)

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up by revelation; and I laid before them (but privately before those who were of repute) the gospel which I preach among the Gentiles, lest somehow I should be running or had run in vain. (Gal 2:1)

The preacher and teacher must be accountable: For we shall all stand before the judgment seat of God; for it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall give praise to God.” So each of us shall give account of himself to God. (Rom 14:10-12)

And thus we see some paths for priests, preachers, teachers and leaders. We must announce the Gospel as good news, with joy and confidence. We must admonish a world obsessed with pleasures (and Church members affected by this mentality) to embrace the cross as our only hope. We must continue to develop, train and appoint leaders to follow after us. And we must be accountable to one another.

A nice and quick portrait of some healthy traits for the Church.