On the Journey of Jairus from Despair to Deliverence – A Homily on the Gospel for the 13th Sunday of the Year

The Gospel today focuses on a man named Jairus and a journey he makes from despair to deliverance, with the help of Jesus. Of course Jairus is not merely a synagogue official who lived two thousand years ago. You are Jairus and his journey is yours.

We also meet in this Gospel a woman of great faith to whom the Lord points as an exemplar. If you are ready to accept it, she also can be you.

Let’s observe this Gospel in six stages as Jairus makes his (our) journey.

I. TRIAL – The text says, When Jesus had crossed again in the boat to the other side, a large crowd gathered around him, and he stayed close to the sea. One of the synagogue officials, named Jairus, came forward. Seeing him he fell at his feet and pleaded earnestly with him, saying, “My daughter is at the point of death. Please, come lay your hands on her that she may get well and live.“

Jarius is in a great crisis, a great trial. Most of us have experienced similar things. Perhaps it is the grave illness or injury of someone we love. Perhaps it is the sudden loss of a job, or of our own health. Perhaps it is the sudden loss of a friend or the effects of a sudden storm or natural disaster. Perhaps it is simply the fear of some catastrophe that looms.

In his crisis Jairus seeks Christ, and falling to his knees, he pleads for help and healing for his beloved daughter.

Note that it is this very crisis that brings him to Jesus so prayerfully. While suffering remains a mystery, it is a recognizable fact that it sometimes takes suffering and crisis to bring us to Jesus. It should not be this way, but it is often the truth. Even for regular Church-goers, it sometimes takes a real crisis to make us finally realized and cry out: “Lord! I really need you! I cannot survive without you!”

And thus Jairus, quite possibly a proud synagogue official possessed of great dignity, it now at the feet of Jesus pleading for mercy. And what of us? Does it take this? Perhaps it does. But, for whatever purpose, God often allow suffering to find us for a reason and for a season.

Jairus is now undergoing a trial, a test. But remember, there is a test in every testimony.

II. TRAVELING – The text says [Jesus] went off with him, and a large crowd followed him and pressed upon him.

Note that there is a kind of delay here. Jesus could have simply healed the daughter, instantly from where he was (as he did with the Centurion’s servant). But instead Jesus says, (in effect) to Jairus, “Let us journey together for a awhile.” The Lord delays the healing of the daughter, and as we shall see, this delay means her death.

We too must often experience the Lord’s delay, for our crying out for healing and mercy does not often yield instant results. It is as if the Lord want us to live our questions and struggles awhile. It is as if he wants to walk with us in a journey of faith that requires a kind of waiting and watchful trust.

Such a delay is likely part of God’s plan to build our trust and faith, but whatever its cause, the Lord often requires that we wait, that we hold out. Gospel music is replete with such themes. One song says, I promised the Lord that I would hold out, He said he’d meet me in Galilee. Another song says, Hold on just a little while longer, everything’s gonna be alright. Another song says, Keep your hand on the plow, hold on! Yet another says, Lord, help me to hold out, until my change comes.

Thus, the Lord walks with Jairus and us and summons us to a faith that holds out. Scripture says, Weeping may endure for a night, but joy will come with the morning light (Ps 30:3).

III. TESTIMONY – Along the way the Lord arranges a lesson in trust for Jairus in the person of a woman of strong faith. The text says:

There was a woman afflicted with hemorrhages for twelve years. She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. She had heard about Jesus and came up behind him in the crowd and touched his cloak. She said, “If I but touch his clothes, I shall be cured.” Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction. Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, “Who has touched my clothes?” But his disciples said to Jesus, “You see how the crowd is pressing upon you, and yet you ask, ‘Who touched me?'” And he looked around to see who had done it. The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth. He said to her, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.”

Here is a woman of remarkable faith. She has come to a point in her life’s journey that she simply knows by faith that all she has to do is touch Jesus, and she will be healed. Surely she has come to this faith only by a long and painful journey. But she HAS come to this moment, and now she has the faith to be saved.

And she touches Jesus.

Do not miss the significance of this touch, for Jesus does not. Sensing the power of her faith and that healing power has gone out from him he says “Who touched me?” The disciples react with exasperation saying, (in effect) “Lord, hundreds of people have been bumping up against you in the crowd!” But Jesus did not asked who had bumped up against him, or brushed aside him. He asked, “Who touched me?” For it is one thing to bump up against the Lord and another thing to touch him, to touch him in faith.

How many of us really touch God when we come to Mass? He speaks to us in the Liturgy of the Word, do we really hear him? He touches us in Holy Communion, but do we touch him? Do we really expect healing when we go to Mass, do we really expect a healing touch? Or are we only going to be in a crowd bumping up against Jesus?

Many people put more faith in Tylenol than the Eucharist because, when they take Tylenol, they actually expect something to happen, that the pain will go away and healing will happen. But what do they expect when they receive Holy Communion? Often nothing.

How about you? Are you like the woman who touches Jesus expecting healing or just the crowd that brushes past him?

Jesus insists on meeting this woman of faith. And it may well be that he had Jairus in mind. As if to say, “Pay attention to this woman Jairus. Do you see what her faith has gotten her? Do you believe Jairus?” And into our own life the Lord will also and often send those who can testify to us of faith and show what faith can do.

Thus on this journey, Jairus is given a witness to encourage his faith. Who are the witnesses in your life that the Lord has sent?

IV. TEMPTATION – The text says, While [Jesus] was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?”

Note that while there is, on this journey of Jairus, an encouraging testimony of what faith can do, there are also these temptations against faith, and temptations to despair and hopelessness.

And what of us? We too often must confront individuals and a world that are largely negative.

And note how Jairus is told by the negative ones to dismiss Jesus: “Why bother the teacher any more?” Yes, there are many in our life and in this world who not only have no hope, but insist we dismiss Jesus, that He is of no hope or relevance. Many secularists, themselves having no hope, ridicule us who do and taunt us to dismiss the Lord from our journey.

This is a temptation that must be rejected.

V. TRUST – The text says,  Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.” When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. So he went in and said to them, “Why this commotion and weeping? The child is not dead but asleep.” And they ridiculed him. Then he put them all out.

To such as these who are negative and ridicule, Jesus has only a rebuke and he “puts them all out.”

Then turning to Jairus he says, “Be not afraid – Just have faith.” The command that we have faith resonates not merely as an “order” from Jesus but also as a dynamic principle. For the same God who said, “Let there be light,” and there was light, now says “Be not afraid but have faith” and so trusting and saving faith is possible for Jairus and for us.

One of the most principle tasks of Jesus and his holy Spirit is to grow faith within us.And as this faith grows our victories become more and more evident and existent. Scripture says:

For thus says the Lord God, the holy One of Israel, “By waiting and calm you shall be saved, in quiet and in trust your strength lies… (Is 30:15)

Even youths shall faint and be weary, and young men shall fall exhausted; but they who wait for the LORD shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint (Is 40:30-31).

So do not throw away your confidence; it will be richly rewarded. You need to persevere so that when you have done the will of God, you will receive what he has promised. For in just a very little while, “He who is coming will come and will not delay. But my righteous one will live by faith. And if he shrinks back, I will not be pleased with him.” But we are not of those who shrink back and are destroyed, but of those who believe and are saved. (Heb 10:35-39)

Hence the Lord Jesus commands faith to bring us reward. And that leads to the final place in the journey:

VI. TRIUMPH – The text says, He took along the child’s father and mother and those who were with him and entered the room where the child was. He took the child by the hand and said to her, “Talitha koum,” which means, “Little girl, I say to you, arise!” The girl, a child of twelve, arose immediately and walked around. At that they were utterly astounded. He gave strict orders that no one should know this and said that she should be given something to eat.

Sure enough, Jairus’ journey with Jesus leads to victory. And so will ours. It may not be the Lord’s will to raise every relative recently deceased, but the Lord will surely give us the victory in every travail and difficulty. And to those who die in him, he will surely say as he said to the little Girl: “I say to you, Arise!”

And for us, in every trial, if you are in the Lord and journeying with him I promise you complete victory in Jesus: To every trial and distress…just say “I’ll Rise!”

In sufferings and sickness…”I’ll Rise!”
In setbacks and sorrows…”I’ll Rise!”
Tears in my eyes…”I’ll Rise!”
No money in my pocket…”I’ll Rise!”
On the rough side of the mountain…”I’ll Rise!”
Yes, just say “I’ll Rise!”

Jairus has made a journey with Jesus from Trial to Traveling with Jesus. Through Testimony and Temptation to the empowering command Trust! And thereby unto Triumph.

The Journey of Jairus is our journey and his victory is ours if we like him journey with Jesus.