Month: May 2011

You may say, “This title is Greek to me.” Actually, it contains Latin and it refers to an important balance in our spiritual life. It is phrase that speaks of reverent bowing  before the Holy One who draws me close.

Fascinosum is where we get the word fascinating. It refers to something that calls to me, draws me, peaks my interest, something that strongly attracts.

Tremendum is where we get the word tremendous. It refers to something awesome. Something too big to comprehend or grasp. Hence we draw back in a kind of reverential fear mixed with a kind of bewilderment. And we feel small before the tremendous.

Many ancient authors used these words to describe the human person before God: drawn by God’s inexorable beauty yet compelled to fall prostrate before His awesome majesty. Scripture speaks of this experience in many places. Here are but a few:

1. I saw the Lord seated on a high and lofty throne, with the train of his garment filling the temple. Seraphim were stationed above; each of them had six wings: with two they veiled their faces, with two they veiled their feet, and with two they hovered aloft. “Holy, holy, holy is the LORD of hosts!” they cried one to the other. “All the earth is filled with his glory!” At the sound of that cry, the frame of the door shook and the house was filled with smoke. Then I said, “Woe is me, I am doomed! For I am a man of unclean lips, living among a people of unclean lips; yet my eyes have seen the King, the LORD of hosts!” Then one of the Seraphim flew to me, holding an ember which he had taken with tongs from the altar. He touched my mouth with it. “See,” he said, “now that this has touched your lips, your wickedness is removed, your sin purged.” (Isaiah 6:1-5)
2. And Jesus was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him. Then Peter said to Jesus in reply, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.” While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.” When the disciples heard this, they fell prostrate and were very much afraid. But Jesus came and touched them, saying, “Rise, and do not be afraid.” (Matt 17:1-6)
3. I [John] saw seven gold lampstands and in the midst of the lampstands one like a son of man, wearing an ankle-length robe, with a gold sash around his chest. The hair of his head was as white as white wool or as snow, and his eyes were like a fiery flame. His feet were like polished brass refined in a furnace, and his voice was like the sound of rushing water. In his right hand he held seven stars. A sharp two-edged sword came out of his mouth, and his face shone like the sun at its brightest. When I caught sight of him, I fell down at his feet as though dead. He touched me with his right hand and said, “Do not be afraid. I am the first and the last, the one who lives. (Rev 1:15-17)

Note the pattern of these theophanies: They are drawn by God and behold his beauty (fascinosum), they instinctively fall prostrate and need to be reassured by God (tremendum). It is an awesome thing to fall into the hands of a living God! (Heb 10:31). The most interesting passage to me is the third one involving John the Beloved. This is the same John who, at the Last Supper, was perfectly capable of leaning back on the Lord’s shoulder to ask him a question. Yet now, as he beholds the full glory of Christ in the heavenly realm, he falls to his face. The Lord’s glory is fully unveiled here and John, who appreciates the beauty and describes it to us is ultimately compelled to fall down.

We have come through an era that has trivialized God in many ways. Perhaps it was an over correction to a more severe time of the 1950s when any misstep of ours could result in a quick trip to hell if we didn’t get to confession immediately. Mortal sin was understood only objectively by many in those days and by God, even if there were two feet of snow on the ground and you missed Church, your were in sin and had to get to confession asap. Fear was a strong motivator for many in those days.

But we over corrected and by the 1970s the usual notion was that God didn’t seem to care what we did. He was rendered quite harmless actually and it seemed that his main purpose was to affirm us. As for Jesus, gone was the unrelenting and uncompromising prophet of the Scriptures, only to replaced by a kind of “Mr Rogers,” or “Buddy Jesus” version who just went about saying nice things. The Jesus who cleansed the Temple, rebuked unbelief, demanded first place in our life, insisted on the cross, warned of coming judgement and hell, and spoke with such authority that even the guards sent to arrest him came back empty handed saying “no one has ever spoken like that man”, this Jesus was no where to be found by the 1970s

And thus we have needed a return to the balance that fascinosum et tremendum offers. Surely we sense a deep desire for God, we are drawn to him in all his beauty and glory. But we are encountering God here and we are but creatures. A reverential fear is appropriate for the Father and the Son, and the Holy Spirit. It may well be that God will reassure us, but our instinct to tremendum is a proper and biblical one. The Biblical saints knew both fascinosum and tremendum and they show us what a true encounter with God includes.

This does not mean that our liturgies need be somber, for reverence and joy can occupy the same heart. But in the end, it is God whom we worship and falling to our knees is wholly appropriate. Seeking the necessary purification and striving for the holiness without which no one will see God (Heb 12:14) is appropriate. I wish you plenty of fascinosum and equal doses of tremendum!

Here’s a video where Cardinal “Glitch” gets the balance a little wrong:

Maybe this is a little closer to where we need to be:

On Friday I will celebrate the funeral of one of my oldest parishioners, Mrs. Gussie Rustin, 103 years old. Incredibly she was born in 1908. Theodore Roosevelt was President. Her husband died in 1946! She was 51 years old when my parents were married. She predated almost everything we call modern. Her home first home in Southern Maryland had neither electricity nor running water. Radios were unknown in this country until 1920 when she was 12 years old. She lived through two World Wars, Korea Vietnam, the Cold War, and Gulf Wars 1 & 2. She saw the advent of almost every modern device, Radios, TV, atomic energy, computers, space travel, modern medicine, open heart surgery, cancer treatment, faxes, pagers, cellphones, microwaves, the Internet, and on and on.

Ms Gussie remained quite healthy until about two years ago, though she didn’t get out much since the early 1990s. I have been bringing her communion along with parishioners since 1993. Her “baby” sister Louise died about a year ago well into her nineties. The family and friends made sure Ms. Gussie never saw a nursing home. She died at home in her bed in the same home she owned since 1948. Cause of death? Old age, pure and simple…but graceful.

Yes there are some who really live long and experience aging to the top. And there is something about aging. It is poignant and beautiful if we accept it. There is a kind of gentle letting go that God effects in us as we age. Little by little we hand things back to God and learn to depend on him more, and those he sends us. To be sure, I am aware that old age is not easy, but there is something strangely beautiful about what God does in old age if we are willing to see and accept it.

One of the more beautiful passages in the Old Testament is the 12th Chapter of Ecclesiastes. It is a melancholy but soulful meditation on old age. It’s poetic imagery is masterful as it draws from the increasingly difficult effects of old age such as hearing loss, fading eyesight, difficulty walking, digestive issues, even gray hair. I’d like to present it here in totality and present commentary below the text:

Remember your Creator in the days of your youth, before the evil days come And the years approach of which you will say, I have no pleasure in them; Before the sun is darkened. and the light, and the moon, and the stars, while the clouds return after the rain; When the guardians of the house tremble, and the strong men are bent, And the grinders are idle because they are few, and they who look through the windows grow blind; When the doors to the street are shut, and the sound of the mill is low; When one waits for the chirp of a bird, but all the daughters of song are suppressed; And one fears heights, and perils in the street; When the almond tree blooms, and the locust grows sluggish and the caper berry is without effect, Because man goes to his lasting home, and mourners go about the streets; Before the silver cord is snapped and the golden bowl is broken, And the pitcher is shattered at the spring, and the broken pulley falls into the well, And the dust returns to the earth as it once was, and the life breath returns to God who gave it. Vanity of vanities, says Qoheleth, all things are vanity! (Ecclesiastes 12:1-8)

And now, if you will, some commentary on each verse. My comments are in red:

1. Remember your Creator in the days of your youth, before the evil days come And the years approach of which you will say, I have no pleasure in them –

We are advised to give thanks to God for the vigor of youth for “evil” days will come. Here evil does not mean evil in the sense of “sinfully evil.” Rather, evil here means the days that are difficult and bad, days that bring challenge and pain.

We might want to be thankful for living in the modern age since the burdens of old age are far less than in the ancient world. Consider all the medicines and helps that make aging less difficult. Pain medicines alleviate arthritis, calcium supplements help with osteoporosis, blood pressure meds help prevent stroke and partial paralysis, motorized scooters help mobility, eye glasses and hearing aids improve our ability to interact and so forth.

But most all of this was missing in the ancient world. Age brought increasing and cumulative burdens so that our author says regarding these days, “I have no pleasure in them.”

2. Before the sun is darkened. and the light, and the moon, and the stars, while the clouds return after the rain – Here is a poignantly poetic description of eyesight going bad. The light darkens, stars and moon are less visible (perhaps blurry) and the clouds of cataracts begin to afflict the elderly.

3. When the guardians of the house tremble, and the strong men are bent, And the grinders are idle because they are few, and they who look through the windows grow blind –

The “guardians of the house” are the biblical reference to our arms, and they start to tremble with the tremors common to old age even without Parkinson’s disease.

The “strong men” are the legs, and they are bent, less able to carry the weight of the body, Bent also indicates the legs when we are seated, unable to walk.

The “grinders” are the teeth and they are few! We have better dental health today, but then, it was common for the elderly to have lost many if not most of their teeth. This made it difficult to eat, requiring food to be mashed.

The image of an elderly person sitting in a window looking out but growing blind is surely sad, but also vivid. I remember my Grandmother in her last years. She could no longer read much because her eyes were bad and her mind could not concentrate on the text. So she sat for hours and just looked out the window.

4. When the doors to the street are shut, and the sound of the mill is low; When one waits for the chirp of a bird, but all the daughters of song are suppressed –

The “doors to the street” are the tightly compressed lips common to the very elderly, especially when teeth are missing. This also depicts how many of the elderly stop talking much. Their mouths are shut tight.

The sound of the mill may be another reference to chewing. Many of the elderly lose their appetite. One the psalms says regarding the elderly “I moan like a dove and forget to eat my bread” (Psalm 102:4).

Waiting for the chirp of the bird may be a reference to the silence of the elderly but it may also be a reference to deafness of the elderly who can no longer hear the singing and chirping of the birds. Something the young take for granted.

5. And one fears heights, and perils in the street; When the almond tree blooms, and the locust grows sluggish and the caper berry is without effect, –

Walking is difficult and treacherous and requires great effort for many of the elderly. Whereas the young may not think twice about a flight of stairs, the elderly may see them as insurmountable. Perils in the street like loose or upturned stones cause fear since a fall for the elderly can be devastating. They may also not be able to get up if they fall.

The almond tree blooming is a symbol for gray hair since almond trees had white blooms. The caper berry had several uses in the ancient world. It was an appetite stimulant, an aphrodisiac, it also was used to treat Rheumatism! But in old age, it would seem that the desired effects are hard to come by.

6. Because man goes to his lasting home, and mourners go about the streets; Before the silver cord is snapped and the golden bowl is broken, And the pitcher is shattered at the spring, and the broken pulley falls into the well, And the dust returns to the earth as it once was, and the life breath returns to God who gave it. –

And finally death comes, as symbolized by the mourners in the street, the silver cord, the golden bowl, symbols of life now snapped and broken.

The broken pitcher symbolizes that the body no longer contains the soul.

The pulley, a device used to lift is now broken, indicating that the body too will no longer rise from its place but falls into the well of the grave.

And we return to the dust and the soul goes to God.

7. Vanity of vanities, says Qoheleth, all things are vanity! – In the end, all things pass. Nothing remains. Since all things are to pass they are vain (empty). The physical world is less real than the spiritual for the physical passes but the spiritual remains. Since you have been raised to new life with Christ, seek the things that are above, where Christ is seated at God’s right hand (Col 1:3)

A sad but powerfully beautiful description of old age and of the dignity of the elderly.

I have often shared it with the very elderly and those who are suffering the ill effects of old age. I remember reading it slowly to my Father as he lay dying in his hospital room. He could no longer talk much. But as I read it to him I saw him nod and raise his hands as if to say “Amen!” Almost too as if he meant to say, “Somebody understands, God understands.”

Perhaps you also know an elderly person who could benefit from this passage. I know it is sad and not everyone is in a place where they can hear such a stark and sad description. But some are in that place where they can derive peace as God, through his word, says He knows exactly what they are going through.

Photo credit: unknown source from my own collection

Here is a humorous meditation on old Age. Don’t be fooled by the first minute and a half, it takes a sudden turn at one minute, 22 seconds.