What Do Catholics Think about President Obama at Notre Dame?

Well that depends on what Catholics you ask. Church going Catholics are more likely to oppose the President’s visit to Notre Dame but not by as much as you’d think. Catholics who do not attend Church regularly were more likely to support the visit. White, Church going Catholics were most likely to be non supportive of the President’s visit. All of this is depicted in a graphic summary by a Pew Survey of Catholics on this issue shown at the right. But no group of Catholics surveyed polled above 50% in disapproval of the visit.

So what is going on here and what does this say about Catholics? I am not a sociologist nor a statistician, just a biased observer. Of course I am biased. I am a Catholic priest who is strongly pro-life. Hence I am somewhat alarmed by how few Catholics actually are alarmed. But perhaps if I could venture a few observations about this poll and I will try to be fair.

  1. The poll asks about a visit and speech of the president. Some are angry just about that. But there is the further matter about the President receiving and honorary  Law degree. Thus I wonder if the poll numbers would be different if this question were asked: “Do you favor the conferring of an honorary degree?” I have heard some Catholics say that their disagreement is more about the honors than the speech. Others just don’t think he should come period. But it would have been interesting to see the results of my question.
  2. Politics complicates everything, even moral issues. It has been my experience (sadly) that many people (both right and left) are more passionate about their politics than their faith. Faith, and moral and ethical issues tend to be “tucked under” political views and worldview.  Thus, in vacuum over 60% of Church-going Catholics oppose legalized Abortion. But take it out of a vacuum and into the world of politics and the numbers swing a lot. If opposing abortion means one is  opposing a favored candidate or party many who oppose abortion theoretically do not do when it “rocks their world” somehow.  Conservatives too struggle with some of the moral issues and often do not wholeheartedly support the requests of recent Popes to oppose use of the death penalty nor did they wholeheartedly agree with the Pope’s opposition to the Iraq War. I am aware of the many arguments that declare that these are not dogmatically defined positions but my only point is that, when requested to oppose these things  disinclination due to political leanings was a strong factor.
  3. Race complicates this matter as well. Here too many who oppose abortion as an isolated issue are reticent to apply their opposition directly to a President who also represents a kind of racial healing in this land. Just as Abortion is now, racism was and to some extent remains another of the great moral struggles of our time. Thus, I suspect, even to generally anti-abortion Catholics, the President is a complicated figure. On the one hand he represents injustice by his support of abortion, on the other hand he is a sign of greater racial justice. I suspect it is not always easy for everyone to sort all this out.
  4. With all the complicating issues of race and politics therefore I am not sure what to make of these numbers. It remains true, (and you can check these numbers by using the link to the Pew Study above), that Church going Catholics are against legalized abortion by over 60% but only 39% oppose the visit of the President.  I think some heard the question not as a question about abortion but more this way: “Do you like or dislike President Barack Obama?”  Generally people like to report that they like people. Generally too the President remains a popular figure even to those who do not like some of his policies or decisions.

What do? It seems clear that the Church has not closed the deal with most Catholics on the pre-eminence of the Abortion issue. Even many Catholics who do oppose Abortion do not see it as trumping other things they also see as important. It is an important issue to them but context and abortion’s inter-relatedness to other matters sways how they register their opinion. Many are simply not as focused or adamant as the Church would like when it comes to this critical moral issue. Hence we have to work to close the deal more. We have to teach and encourage. When I say encourage I mean it as the word was originally intended. To encourage meant to summon a person to courage. Many will privately say they oppose abortion but when a pollster calls they do not always have the courage to stand firm when it appears they are opposing a popular President who is a symbol of racial healing and thus represents far more than himself or even his party.

In the end, as many Bishops have already indicated, Notre Dame has made a huge moral compromise here. I pray for our President every day and respect that he has authority from God to lead this land. But he is wrong on this issue of abortion and honoring him with a Law Degree sends the wrong message. As the Church we must remain unambiguous on this issue. We must respectfully engage our president on this matter but a law degree would suggest we accept his jurisprudence on this and find it honorable. We do not. Yet it remains true that more than half of even Church-going Catholics may disagree with what I have said. That is on us. We are once again reminded as a Church that there is work to do.

Remember, this is a blog. I have written to provoke a response and to initiate discussion.  I do not write to pontificate (even though my name is Pope 🙂  ) If you disagree or would like to clarify a point, if you prefer to distinguish or debate a point that is what the comments are for. If you want to agree and add a point, comment . Agree or disagree, and comment.  Please be civil and above all else, pray to end abortion in this Land. Pray for Church leaders and for civil authorities. Pray.



More on DC Opportunity Scholarship Programs

U.S. Senate Hearing
Two Archbishop Carroll students (one current; one recent graduate) spoke at a May 13 hearing held by the Senate Committee on Homeland Security and Governmental Reform, which is chaired by Senator Joseph Lieberman. In compelling testimony, they talked about how the OSP has changed their lives and given them new opportunities.

President Obama Budget Proposal

That same afternoon, President Obama announced his budget proposal would end the Opportunity Scholarship Program by allowing funds only for students currently in the program and barring new children from entering the program, including younger siblings. This will hurt our city’s children and is likely to create abrupt enrollment losses in several schools, de-stabilizing them for the future. The archdiocese already provides significant financial support for children in the city, including the OSP students, but does not have the resources to replace what is being taken away from our city’s families.

Opportunity Scholarship Website Launched

The Archdiocese of Washington launched a new WEBSITE with facts about the OSP, profiles of recipients, updated news and links, and a page for action alerts. Please share this web address with your community and invite potential supporters to learn more about why it is so important to keep this educational lifeline for children.

Diversity on Display – The Catholic Charismatic Renewal

Vibrant prayer and singing, hands uplifted and enthusiastic preaching are all characteristics of the liturgies of the Catholic Charismatic Renewal. Within the Charismatic renewal is also an expectation of deep prayer and an intense love for Scripture and a serious acceptance of the call to conversion.  The vibrant liturgies and prayer gatherings of this movement express an openness and powerful awareness of the presence of the Holy Spirit.

Some have criticized the Renewal as too emotional or focused too heavily on personal experience and not enough on Church teaching. My own experience with the Charismatic Renewal has been more positive. Generally I find Charismatic Catholics to be very orthodox in belief and enthusiastic about what the Church teaches. The Charismatic preaching and teaching I have heard have good and solid substance, beyond mere emotional appeal. Like any movement there can be extreme interpretations of it by certain individuals but as a whole the Charismatic Renewal has been just that, a sign of renewal in the Church and an important help to the faith of those who are attracted to it. The vibrant liturgies may not be everyone’s cup of tea but my experience is that the liturgies are sincere and filled with the expectation that the Holy Spirit will “show up.”

My own parish is predominately African American in membership and while we don’t use the word Charismatic to describe how we celebrate many, if not most of the elements are there. Vibrant music, exuberant gestures and acclamations by many in the congregation, animated preaching and the expectation that the Holy Spirit will surely manifest himself.  And while not everyone shouts, not everyone stands or extends their hands, not everyone claps, but everyone makes room for the Spirit who will manifest Himself differently in each individual. Everyone has “permission” to be led by the Spirit.

Whether you like Charismatic worship or not, just remember that there are diversity of gifts, but the one Spirit who manifests them in all. An old song says, “King Jesus hath a garden full of diverse flowers.”

Pope’s Trip to the Holy Land – Controversy and Calls for Justice

The Pope’s trip to the Holy Land has stirred bith praise and controversy. He has clearly spoken against violence and injustice in the Holy Land and called for a Palestinian State. This has angered some and pleased others.  He has also sought to encourage Catholics in the Holy Land many of whom suffer injustice and economic hardship. Here is the latest report from Gloria TV

Opportunity Scholarships Provide Hope

What should we do when a public school system is failing it’s children? The first answer that comes to mind is that we should reform that school system. But what if that reform has been resisted for years by complex political and philosophical forces? What if, for decades a public school system that everyone admits is one of the poorest performing in the nation has not improved but has gotten worse? What if its buildings are in disrepair and more importantly its performance indicators remain steadfastly dismal? What to do with a school system that fails our children and fails to reform?

Well the answer is to provide successful alternatives for children and their families.  This has happened in the last number of years through a program called the DC Opportunity Scholarship Program. The program is federally funded and provides children that qualify a voucher of up to $7,500 that they can use to enroll in a private school that will serve them well. Some of the families have chosen Catholic Schools, some have chosen other private schools. But the key point is that those families blessed to receive such assistance now have an alternative to failing public schools. There are many wonderful success stories that have emerged from the Opportunity Scholarship Program and I hope to share some of them with you in future posts.

But for now, I ask your prayers and attentiveness to the fact that Congress has refused to reauthorize this very effective program and wants to force many families back into a failing system that cannot serve their children effectively. The White House recently floated a “compromise” that would allow children in the system currently to see their days out to graduation but the fact is that President Obama wants the program to end too.

We have to pray and work to change minds and hearts on this matter. Too many children will suffer needlessly if Congress bows to political pressure from teachers unions and other interest groups. I repeat, whatever your political leanings, it is the children who lose in this political debate if vouchers are ended. Poorer families need quality educational alternatives if the cycles of poverty are to be broken for many of them. It is simply wrong to end a successful program when quality educational alternatives in the public sector are currently lacking. Consider well who we are punishing in this debate. It’s not conservatives, it’s not the Church, it’s not private schools, it’s the children.

Political action from across the political spectrum is beginning to rally around this issue. Today hearings were held in congress that you can see here:  HEARINGS I will edit and provide highlights in the next few days. In that hearing there are motions to reverse the decision to cancel the Opportunity Scholarship Program. Last week a rally was held with thousands attending to voice their support for vouchers. Lend your voice. Get informed by visiting the website  Opportunity Scholarship Website

Here is are video highlights from last week’s rally:


The Mass in Slow Motion – The Congregation is Seated

After the opening prayer the congregation is seated for the first time. Sitting is the posture of learning. We have already remarked above on the commentary on the presider’s chair how in the ancient world teachers, including Jesus sat to teach. It is also true that their students also sat to learn.  Hence the congregation now sits in order to be instructed in God’s Word. Now the picture at the right shows a mighty strange looking congregation but it’s OK to have a little fun here.

The following video describes not  only the sitting posture but also standing and kneeling.

Jewish Reaction to Papal Trip

Hmm….Not sure what to make of this latest edition of Gloria TV News. It presents a series of highly negative reactions by Jewish leaders to the Pope’s visit to Israel. Surely not all Jewish leaders are this negative are they? I just wonder, sitting over here in America if this is a balanced report of Jewish reaction or if there is something of a “European” thing going on here. Any ideas among any of you as to the tone of this report? If it is true it seems that some of the leaders are being extremely picky and are looking for an argument. (Granted there is one Jewish Leader quoted as denouncing all the negative attitudes but it is not clear what the majority reaction to the Pope’s visit is).  I don’t know what to think of this, but here is the report:

The Mass in Slow Motion – The Opening Prayer

Now the priest says something odd: “Let us Pray!”  Haven’t we already been praying this whole time? Yes perhaps. But as we shall see this prayer was (and still is) traditionally called the “Collect.” It was thus named since its purpose was to collect all these opening prayers (and whatever other personal prayers we brought)  into one summary prayer. So, yes we have been praying and praising but the invitation still stands: “Let us pray!” ….Well? Don’t just stand there!….Pray! It is too common that we Catholics often don’t take the words of our liturgy seriously. They are just ritual words that don’t really register with us any longer. But listen to what the celebrant said: “Let us pray!” So perhaps we ought to actually bow our heads and pray. The celebrant is supposed to wait for a moment or two of silence but go right into the text. This is a shame. The rubrics clearly direct that we actually pause to pray. So pray, actually pray. The text that follows, said or sung by the celebrant serves to summarize or collect our individual prayers as well as to state or summarize a theme either of the season or the liturgy we have begun. Pray along with the celebrant, pray. 🙂

History. The basic body of the Collects of the Western Church developed and appeared for the first time in Sacramentaries in the time period between the third and sixth Centuries. It was during this time that there was completed the transfer of the Liturgy from Greek to Latin. Prior to this time the formulation of the prayers was left primarily to the celebrant who freely extemporized them usually following a common format. However, this seems to have caused difficulty in many cases especially as the Church spread far and wide. St. Augustine rather humorously remarks that catechumens who might be well educated should not laugh at or mock bishops and priests who might not be so eloquent in the wording of their prayers and might fall into “barbarisms” and “blunders” in their vocal prayers at Mass. Apparently it was not always so clear to the people what they were saying “Amen” to! By the 4th Century there may be found increasing conciliar resolutions that only texts which have been approved should be used at divine services. And so gradually these texts were composed and became increasingly binding upon the celebrant. Feast days, commemoration of the saints, and other celebrations all served as occasions for the composition of new collects. Over the centuries the number of collects within the Mass increased. Sometimes there were three collects to be said. Shortly before the Second Vatican Council the number was once again reduced to only one and this is still the rule today. Thus the opening prayer gains prestige by the fact that there is no second or third round of requests.

The posture of the people during this prayer has changed somewhat over the centuries. Originally they knelt just before the prayer. At the invitation “Let Us Pray” the Deacon or another minister would ask the people to kneel and pause for silent prayer. Presumably however, they stood for the prayer itself. Eventually this kneeling posture was carried into the recitation of the prayer itself. However, by the 4th Century, kneeling for the prayer began to decline. In 325 AD the Council of Nicea directed that this posture was to be replaced by standing during the Easter season out of respect for the risen Lord. This arrangement gradually spread to other Sundays in general, then to feasts, and finally to ordinary days and even to days within penitential seasons. Today the posture of standing for the prayer is maintained.

The term “collect” comes more literally from the Latin word “collecta” which refers to a people gathered or assembled for some purpose (in this case worship). Historically in Roman Church, the term referred especially to groups gathered for penitential processions. However, in time, due especially to Gallican influences, the term came to be understood as referring to the opening prayer which was a “gathering up” or a “summing up” of all the prayers of the people. The very function of summing up the prevents the contents of the prayer from being anything more than general in nature. The important matter here is that the community appears before God and by virtue of the priest, acting as its “mouthpiece” humbly and reverently directs its petitions toward God.

The Character of the opening prayer is one of petition. It can also be an act of adoration and thanksgiving. The prayers of the Roman Church are rather terse: brief and to the point. This shows a Roman preference for conciseness and clarity. This does not mean that they lack beauty. In fact they are widely regarded as masterworks of Latin Literature. However, they get right to the point. It is unfortunate that the beauty, clarity and brilliance of the Latin Collects has not been well represented by the present English translations. Help may be on the way in the new translations soon to come out. There are many qualities of the Roman Collect which could be mentioned but especially worth noting is the Latin love of antithesis. For example the following themes are often played against one another.

  1. Human struggle and divine help.
  2. Passing deeds or realities and eternal truths.
  3. Earthly misery and eternal blessedness.

The People assent to the pray with their “Amen!”

So, when the celebrant says “Let us Pray….” We ought to pray. In the years ahead it is hope the new translations will unlock the hidden beauty of these beautiful collects for the average church-goer. Presently much is lost in the current translation and only available to those who read Latin. Here is an example of a Latin Collect and a rather literal translation of it:

Deus, qui fidelium mentes unius efficis voluntatis, da nobis id amare, quod praecipis, id desiderare, quod promittis, ut inter mundanas varietates,  ibi nostra fixa sint corda, ubi vera sunt gaudia.

O God who make the minds of the faithful to be of one accord, grant to your people to love what you command and to desire what you promise that, among the changes of this world, our hearts may be fixed there where true joys are.