Hmm… Scientists Say that Dolphins Should be Treated as”non-Human Persons”

The article below appeared in the Times Online (UK Edition) reports that some scientists are now designating dolphins as “non-human persons” that should have both moral standing and rights. I’d like to present excerpts from the article here and then comment below. The article is available by click the title just below:

Scientists Say Dolphins Should be Treated as “Non-Human Persons.”

Dolphins have been declared the world’s second most intelligent creatures after humans, with scientists suggesting they are so bright that they should be treated as “non-human persons”. Studies into dolphin behaviour have highlighted how similar their communications are to those of humans and that they are brighter than chimpanzees. These have been backed up by anatomical research showing that dolphin brains have many key features associated with high intelligence.

The researchers argue that their work shows it is morally unacceptable to keep such intelligent animals in amusement parks or to kill them for food or by accident when fishing. Some 300,000 whales, dolphins and porpoises die in this way each year. “Many dolphin brains are larger than our own and second in mass only to the human brain when corrected for body size,” said Lori Marino, a zoologist at Emory University in Atlanta, Georgia, who has used magnetic resonance imaging scans to map the brains of dolphin species and compare them with those of primates.

“The neuroanatomy suggests psychological continuity between humans and dolphins and has profound implications for the ethics of human-dolphin interactions,” she added.

…Marino and Reiss will present their findings at a conference in San Diego, California, next month, concluding that the new evidence about dolphin intelligence makes it morally repugnant to mistreat them.  Thomas White, professor of ethics at Loyola Marymount University, Los Angeles, who has written a series of academic studies suggesting dolphins should have rights, will speak at the same conference. “The scientific research . . . suggests that dolphins are ‘non-human persons’ who qualify for moral standing as individuals,” he said.

A few thoughts of my own:

  1. Beware –The title of the article is poor. Beware of titles that begin “Scientists say…” Ok, how many? One, few, thousands? What kind of scientists? What is their standing in the scientific community?  etc. The full article which you can read gives us little of this information. We only hear of several scientists by name, along with some admittedly fascinating findings.
  2. How is the word “person” understood here? I am not a very good philosopher but I remember Boethius’ definition of a person: “an individual substance of a rational nature.”  Now to demonstrate intelligence is not the same as to to demonstrate rationality or the capacity to reason. However, arguments could go on forever as to how to define rationality even if the moderns accepted Boethus’ definition. But it might help if these scientists could give us their working definition of “person.”
  3. Humans have a dignity that transcends mere intelligence – But let’s just say for the sake of argument that we accepted the point that they were some how persons. We already accept the existence of “non-human persons” since angels (who are not human) are persons. But from a Christian point of view this would still not change the fact that human persons have a special dignity that transcends our brain power. We are not special merely because we’re so smart and have these big brains. We are special because we are made in the image and likeness of God. Scriptures grants to man this very special prerogative. For example, when God made Adam it said that God took dust  from the earth, formed the man and then breathed into his nostrils so that man became “a living being”  (cf Gen 2:4ff) Adam (and later Eve) carried the very breath (Spirit of God) within them. This is never said of any other creature. Further, to no other creature did God ever say, “Let us make him in our image.”(Gen 1:26). Indeed God goes further to distinguish the human person from other creatures when he says: “Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth,  and over all the creatures that move along the ground.” (Gen 1:26-27).  Hence, beyond the question brain power or perceptible intelligence, the human person has a special dignity. This is made even more significant at the Incarnation of Jesus: “For to which of the angels did God ever say, ‘You are my Son…‘ (Heb 1:13). Now I understand that these Scripture quotes will hold no weight in a science discussion.  I only mention them here so that we Christians do not  go running off in silly directions following merely the word of scientists. There is more to human dignity than intelligence or our ability to socialize. We have special dignity due to the prerogatives and distinctions  God has given us.
  4. Rights for Dolphins? How about Duties? Now, if it is true that Dolphins are “persons” with “rights” does it not also follow that they have responsibilities? Can we fine them for bad behavior? Can we punish or imprison them if they kill unjustly. There ARE stories of dolphins getting violent. Should we arrest them and bring them to trial? How rational are they really? After all some like to claim thay are “even smarter than humans!” It is true that we do not hold every human person responsible for what they do even if it is wrong. For example a three year old child would not be brought up on charges even if they slug their playmate in the eye. However, we do punish them in age appropriate ways. Some argue that dolphins have brains just as well developed as a three year old child.  Hence, should we school (oh, bad pun) dolphins and punish them in certain ways when they get out of line? Just asking. But I am not merely being flippant (oops another pun!). I am asking for distinctions to be made and for us to be a bit more careful before we run off and effusively pour forth titles upon animals.
  5. Careless thinking – Indeed, we ought to think through what we are really saying and be a bit more careful in how we speak. We live in rather silly times really and it seems we have lost touch with basic principles of philosophy and the fact that words mean things. If you ask me, we lack intellectual discipline in many areas and are very careless in how we speak, use words and grasp ancient philosophical and theological principles. Dolphins are smart seemingly social creatures. I like dolphins. The are magnificent creatures. (They are cute too since they seem to have a permanent smile on their face). But a dolphin is just a dolphin. For all their “brilliance” they do not build cities, write poetry, discuss philosophy, debate morality, collect art, build temples or worship God. They are dolphins after all.
  6. I’ll go you one better! As for their rights, I am not sure. I know this however, we do well to respect these creatures which do seem to live at a kind of higher stage than many animals. But respecting them isn’t about their rights, it’s about me being human. And while we’re talking about being human, let’s get around to protecting  baby humans in the womb before we worry about conferring rights on dolphins. “Save the Dolphins?” How about “Save the Baby Humans!”

Ok Your Turn. Comments are open and ready! Remember, I am not good in philosophy so some of you philosopher types might be able to help. But remember, use English!

Latest From the Bishops’Conference on Healthcare Reform

I have avoided posting on the health care debate since I feel unqualified as to the details of this matter and also how the Bishop’s have chosen to weigh in. However, some one called this article to my attention  by Sr. Mary Ann Walsh who is director of Media Relations for the US Conference of Catholic Bishops. The Original Article appears at the Washington Post Website. You can read the Original Article here: Politics of Healthcare Reform Can Make You Sick

 Here is the Basic Text of the Article which summarizes the Bishops the concerns rather succinctly:

Politics of Health Care ‘Reform’ Can Make You Sick

By Sister Mary Ann Walsh U.S. Conference of Catholic Bishops.

The Catholic bishops have urged the government to reform our ailing health care system for decades. To do this, the House and Senate have now passed bills with this aim, bills that must be reconciled into one final bill. But the present state of affairs is enough to make you sick. The gamesmanship in Congress relates more to politics than health and has created serious problems. Despite the bishops’ desire for health care reform, the proposed bills could turn the bishops from allies into opponents. So far, health care reform it is not.

Problem # 1. Paying for abortion. The bishops have argued for an “abortion neutral” bill, so that no one can use health care reform to put money into elective abortions. The bishops appreciate the Hyde Amendment on abortion funding, which precludes using federal dollars for elective abortions or health plans that cover such abortions; they want similar language in health care reform legislation. Hyde, which passed first in 1976, tries to ensure what is becoming more and more understood in America, that no one should be forced to pay for another person’s abortion and that the government should not be in the abortion-funding business. The Stupak Amendment in the House bill said it well when it declared in reference to elective abortions, that no funds authorized or appropriated by the House health care reform legislation “may be used to pay for any abortion or to cover any part of the costs of any health plan that includes coverage of abortion.”

Problem # 2. Conscience rights. Under both the House and Senate bills, employers such as the Church, may be forced to provide for services that directly violate their teachings. There is no way that the church should be required, within its own house, to purchase insurance plans that include procedures the Church opposes. Similarly, health care facilities and health care personnel have the right to operate according to their value systems. Among other things, the final bill needs language like that found in the Weldon Amendment, passed in 2004, that prevents federal and state governments from discriminating against hospitals, physicians and nurses that do not perform, refer for, or pay for abortions. Health care facilities and health care personnel have the right to operate according to a value system honoring each human life.

Problem # 3. Basic fairness. Both House and Senate bills leave in place a policy that prevents legal immigrants, that is, people who are on the path to citizenship and pay taxes, from access to health services available to other taxpayers. These are men and women who, though they can fight in the Army, are still ineligible for Medicaid for the first five years of their U.S. residency. It is appalling that we can ask people to risk their lives to defend the nation, but cannot let them access to the country’s basic health care. Legislators should ensure that any final bill provides equitable access to health care for legal immigrants and their families.

Problem # 4. Risk to overall health. The Senate bill does not allow undocumented persons to buy insurance with their own money. This position not only smacks of unfairness – if people want to buy insurance, why not let them? – it is bad economics. The more people in the insurance pool the better. The position also threatens the overall public health. Right now, many undocumented persons have to rely on the emergency room for basic medical care – the most expensive ordinary care there is – to deal with matters as simple and contagious as strep throat and tuberculosis. If as many as possible had access to decent health care, including care that prevents serious disease or treats it early, keeping the spread of disease in check would have a chance of becoming the rule.

Problem #5. Affordability. As written now, a family of four earning $29,500 would have to pay four percent of its income for health insurance premiums and would have inadequate protection on high deductibles and co-payments. That’s almost $2,000 dollars a year.

Out-of-pocket expenses on health care could be near twenty percent of their income. Look at the cost of food, housing, transportation, and clothing and do the math. It is heartless to force people to have to choose rent over health care or medical treatment over minimum financial solvency.

We need health care reform in America and we’re close to attaining it, but if decent health care becomes a matter of politics over the public good, we’ll all lose. That’s enough to make you sick.

Sister Mary Ann Walsh is a Sister of Mercy of the Americas and director of Media Relations for the United States Conference of Catholic Bishops. 

The Following Video also features concerns of the Bishops expressed by Richard Dorflinger Asscoicate Director Of Pro-Life Office for the USCCB. He is referring here to an earlier version of the Bill as it came out of the House but the concerns still remain in the latest Senate version.

From Heaven to Earth and Back Again – Celebrating a Great Hymn of the Church

One of the greatest English hymns ever written, is “For All the Saints.” It is a wide and sweeping vision of the Church Militant and the Church Triumphant. It’s imagery is regal and joyful, it’s poetry majestic and masterful. A vivid picture is painted in the mind as the wondrous words move by. If you ask me it is a masterpiece. Many people know the opening line, but most have never sung it all the way through and thus miss its wondrous portrait.  A number of  years ago I committed words of this hymn to memory, very much like my father who loved to memorize things that moved him.

Spend a few moments now reflecting on this masterwork. It was written in 1864 by William Walsham How, an Anglican Bishop. Ralph Vaughan Williams set it to a stirring melody in 1906. I love to play this hymn at the organ since it has a challenging but exciting “walking base” played  by the feet and big rich chords in the hands. In his recent outreach to the Anglicans the Pope speaks of the liturgical, spiritual and pastoral traditions of the Anglican Communion as a “precious gift” and treasure to shared” (AC, III). This hymn from the Anglican tradition is surely one of those treasures. Permit me to set forth each verse and then comment.

First we cast our eyes heavenward to the Church Triumphant:

For all the saints, who from their labours rest, Who Thee by faith before the world confessed, Thy Name, O Jesus, be forever blessed. Alleluia!

Here then in the first verses is stated the purpose of the hymn. Namely, that we sing to and praise God for all those saints who have finished their course here and entered into the rest of the Lord. Like the the Lord they can say, “It is finished.” Like St. Paul they can say, I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day (2 Tim 4:7-8). These saints declared to world the holy and blessed name of Jesus by their words and deeds. They confessed and did not deny him. To them and us Jesus made a promise: Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven (Matt 10:32). And we too are summoned to take up the cry: “Blessed be the Name of the Lord!”

Thou wast their Rock, their Fortress and their Might;
Thou, Lord, their Captain in the well fought fight;
Thou, in the darkness drear, their one true Light.
Alleluia!

Salvation and the living of a holy and courageous life is only possible by the grace of God. Only if God be our rock,  our defender and our strength can we stand a chance in the battle of this earthly life. Jesus said, “Without me you can do nothing.” (Jn 15:5) St. Paul taught that the ancient Israelites made it through the desert only by Christ for he wrote: they drank from the spiritual rock that accompanied them in the desert, and that rock was Christ. (1 Cor 10:4). So Jesus is a rock in a weary land, a shelter in a time of storm! Only in Christ and by his light could they have the strength for the battle and win through to the victory.

O blest communion, fellowship divine!
We feebly struggle, they in glory shine;
Yet all are one in Thee, for all are Thine.
Alleluia!

Ah here then is our connecting verse. We, here on earth (the Church Militant) share blessed communion with the saints in heaven because we are one in Christ. The body of Christ is one and so we hav communion with the saints. We are not in separate compartments unconnected to the saints in heaven. No, we are one in Christ and have communion with them. And though we feebly struggle here on earth, the vision of the glory they already share and  our communion with them strengthens us. The Book of Hebrews referring to the saints in heaven says: Therefore since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders us and the sin that so easily entangles, and let us run with perseverance the race marked out for us! (Heb 12:1-2)

Having gazed heavenward and derived strength from our mystical communion with the Saints in Christ, the hymn now sets forth the trials of the Church militant and counsels: Courage!

O may Thy soldiers, faithful, true and bold,
Fight as the saints who nobly fought of old,
And win with them the victor’s crown of gold.
Alleluia!

We now who live here are told to be like courageous soldiers holding firm and loyal to the end to the true faith. We like they must often fight bravely in a world that is hostile to Christ and his truth. So fight we must, in a noble way for the crown comes only after the cross. But the victory will one day be ours. It doesn’t always look that way now, But Christ has already won the victory. And even if this world deprives us, ridicules us or even kills us, the victor’s Crown awaits to all who remain faithful. Jesus said, You will be hated by all because of me, be he who perseveres to the end will be saved. (Matt 10:22)

Now comes a call to courage rooted in song that faith puts in our hearts. Psalm 40 says: I waited patiently for the LORD; he turned to me and heard my cry. He put a new song in my mouth,  a hymn of praise to our God. Many will see and fear and put their trust in the LORD. It is a  song that echoes from heaven, through the words of scripture and the teachings of the Church: Victory is our today!  Here the call and source of courage in this verse:

And when the strife is fierce, the warfare long,
Steals on the ear the distant triumph song,
And hearts are brave, again, and arms are strong.
Alleluia!

For now,  it is God’s will that we hear the call “still to fight on.” For now we are in the Church militant. But here the verses of the hymn direct us back toward heavenly things and the last things. For, one day the battle will end for us. The hymn speaks elegantly of the “golden evening” of life and the “rest” that death will one day bring. And, likely through the purifying effects of purgatory, we shall one day pass where we will cast off our burdens, our sorrows and final sins. There the Lord will wipe every tear from our eyes (cf Rev. 21:4).

The golden evening brightens in the west;
Soon, soon to faithful warriors comes their rest;
Sweet is the calm of paradise the blessed.
Alleluia!

And then an even more glorious day breaks forth. The hymn closes the circle and we are back in heaven again! There the saints are clothed in bright array and the heavenly liturgy is beautifully captured in two lines as it describes the saints in worshipful praise as the King of Glory, Jesus passes by in triumuphal procession. What a glorious vision this verse provides:

But lo! there breaks a yet more glorious day;
The saints triumphant rise in bright array;
The King of glory passes on His way.
Alleluia!

And the hymn takes one final look. We have come full circle from heaven to earth and back to heaven again. We have made our journey but now the hymn bids us to cast our glance outward and see the magnificent procession that continues for all who will come after us. Jesus had said, “And I when I be lifted from the earth with draw all men unto me.” (Jn 12:32) So now look fellow Christian! Look outward from a heavenly perspective and see the harvest as Christ draws countless numbers to himself:

From earth’s wide bounds, from ocean’s farthest coast,
Through gates of pearl streams in the countless host,
And singing to Father, Son and Holy Ghost:
Alleluia!

Ah, what a hymn. What a sweeping vision and woundrous celebration of  the Christian life. Though the battle be now engaged, victory is sure if we but stand firm and hold to God’s unchanging hand.

The Priest is a Soldier in the Army of the Lord

Some years ago I was in college,  majoring in computer science, and dating a beautiful young woman. An older priest, Msgr. Curlin told me that he thought I was called to be a priest. I was puzzled as to how to react. No one had ever said this to me before. So I asked him if he’d like to meet my girlfriend. He was unfazed and told me stories of other men, now priests, who had said the same. In some ways he spoke like a military recruiter: “The Church needs good men, Chuck. God needs good, strong men.”

I was surprised to hear a priest speak this way. I was born in 1961 but came of age in the Church of the 1970s. It was a time of crossless Christianity. Crosses had literally been removed from my parish church and replaced by a “resurrection Jesus.” Notions of sacrifice and fighting against sin had largely been replaced by a kind of “God is Love, self-acceptance” emphasis.  It was a time of “beige Catholicism” which  demanded little and saw its main task to be as non-offensive as possible.

As a young man, none of this appealed much to me. I think most young men are “up for a battle.” They want to change the world or at least make a key difference. Now suddenly a priest was summoning me to manhood and to something sacrificial, something that would take a “strong” man. And my services were needed, God and the Church depended on men like me saying yes. Imagine that!

I didn’t say yes that day. I continued to date and worked toward finishing my Computer Science Degree. But I had heard a summons to a great battle, the ancient battle between Christ and our adversary the Devil. And the call grew. For various reasons my steady girl and I broke up. Saddened though I was, I saw an opened door before me and the call quickened. I walked through and began a process of discernment with the Archdiocese that led to my Ordination to the Priesthood in 1989.

I suppose there are many ways of seeing my priesthood. But most powerfully I see myself as a soldier in the army of the Lord. The battle today is fierce. We live in a world increasingly hostile to our holy faith and the teachings of the Church. And the call must go out as never before: The Church needs good men to be priests, strong and courageous. Men who will speak the truth in love, clearly and without compromise and celebrate the sacraments with devotion and faith. Men who know that the eternal salvation of many is dependent  on them being zealous priests after God’s own heart. Men who by the grace of God are willing to fight for souls in the battle that matters most.

So there it is men. The Lord is looking for good men to engage the great battle for souls. And there’s an old saying, “If you find a good fight…get in it!”

This article was originally written for the Catholic Standard, newspaper of the Archdiocese and appears in today’s print edition. The Website for the Catholic Standard is very good, lots of current articles and good links too. In case you haven’t visited check it out:  Catholic Standard Online

Vocations for Men: Msgr. Rob Panke 301-853-4580

Here’s a video I stitched together with scenes from Fishers of Men and set to Lyle Lovett’s “I’m A Soldier in the Army of the Lord”

Guest Blog – What it Means to Be a Woman – Sr. Maria Theotokos, SSVM

Sr. Maria Theotokos is a Religious Sister of the Congregation of the Servants of the Lord and the Virgin of Matara. She resides with 25 other sisters in the Convent of my parish (See photo at right). This is a wonderful new order (founded 1988) of Religious Sisters who love the Lord, our Lady and the Church. They are blessed by many young vocations and have a very good formation program. I have encouraged Sister to write from time to time so that we might have the perspective of Women Relgious here. In this post Sister writes a book review and also provides a critique of Feminism.

“An Unusual Little Book” 

Sister Maria Theotokos Adams, SSVM

Recently a friend of mine lent me an unusual little book with the pointed comment that she thought I really should read it.  As a religious sister, I typically focus first on my spiritual reading: scripture, saints, classic authors of the interior life, patristic commentary on the Scriptures.  Then, there is always academic reading, new magisterial documents, and news.  So where does this new book fall?  And to what does it owe this particular treatment?

Suspicious Title!  – Priesthood of the Heart: The Unique Vocation of Women(original publication in French 2003, Eng. 2007) by Jo Croissant has a title which threw me off the first time I heard it.  As a young woman religious in my early 30’s I love my vocation as a spouse of Christ and a mother of souls—simply put, I know that don’t want to be a priest.  Furthermore, like so many young women my age I passed through a period of academic feminism in high school which gave me a heavy enough dose of feminist writings to leave me thoroughly disenchanted.  I remember reading in my teens the classic texts which revealed the “true condition” of women’s lot: Kate Chopin, Sylvia Plath, Simone de Beauvoire, Virginia Woolf.  A Room of One’s Own attuned my vision to what would lay ahead if I were to pursue academics and writing in particular.

Problems with Radical Feminism – In all these readings, essential roles of identity—daughter, wife, and mother—were all devalued since they depended on others and therefore left woman in an endless cycle of subordination.  When in college, I rebelled against this feminist model, and began to investigate Catholic teachings on women, marriage, and love as “gift of self.”  We are relational beings by nature.  It is a lie to tell women that only by being autonomous from all others are they free.  And, so there ended my “orthodox” feminist perspective and began my searching into JP II’s “Theology of the Body” and the figure of the Virgin Mother of God.    During my years at college in the late 1990’s, conversations among friends revealed again and again that many in our generation—raised by baby-boomer mothers deeply shaped by the feminist movement—were sad to have missed out on fathers and mothers who worked together as a family.  Whether due to conditions of divorce, actively chosen single motherhood, or professionalism that produced total autonomy between husband and wife, our families had all suffered, we had all suffered something intangible and seemingly inevitable. A month after graduation from college I entered religious life, and so my attention has been more and more focused on the particular virtues and gifts proper to the consecrated woman.

A Genuine Catholic Thinker! Recently then, my first glance at Priesthood of the Heart  was mixed with disinterest (“more feminism?”) and suspicion (“more Catholic feminism!?!”). Thirteen pages into the book, the reader will find what is so appealing about Croissant’s work: its strikingly contemporary voice.  In a flash both my disinterest and suspicion were vanquished by the humor and intensity of this genuine Catholic thinker.  Jo Croissant, the wife of Ephraim, founder of the Community of the Beatitudes, is a French woman who has lived through the hopes and disappointments of the women’s movement and now speaks to the conditions of today.  To read a Catholic book about the vocation of women in the light of the feminist movement and of the contemporary crisis of family, society, and the world has offered me a renewed interest in these critical issues.  It is not enough to proclaim the “inherent dignity of women” and to sigh for a past time which will never come again—and which may have had its own problems anyway.  As young Catholic women of today, whether lay women or religious sisters, we are children of our age.  We cannot easily embrace the depth of Catholic teaching without acknowledging what injustices women have suffered in the past, what confusion women have suffered as a result of feminism and what active role we are called to in the world today.

The Identity Crisis afflicting many women –  In Priesthood of the Heart, Croissant first unveils the identity crisis and complex sorrow afflicting many women.  Through short testimonies, she draws on the experiences of women who have tried to live as “liberated” or “autonomous” women, only be crushed over and over by the conflicts of identity in broken relationships.  She then rebuilds a vision of woman through a study of the essential feminine vocation to love: as daughter, wife, and mother.  Only as a relational being is woman complete.  These relations must begin first in the light of God, so that woman as “daughter of the Father” can find her confidence and first identity outside of herself.  When a woman tries to deny or manipulate these elements of her person in an attempt to grasp absolute freedom and independence, she looses herself.

God-Given Feminine Characteristics –  Croissant points out that the natural desires to soothe, to nurture, to love through self-sacrifice are not “socially reinforced patterns of repression” but God-given feminine characteristics.  By developing these virtues in a life of sacramental grace, women can fulfill the depths of spousal love, harmonize family life, and raise happy healthy children.  God has assigned women a key role in building up marriage and family which are the foundations of society and of civilization.  Never missing a chance to apply these true feminine gifts in all states of life (single, married, religious), Croissant has drawn out foundational Catholic teachings on the vocation of women with a fresh voice.

The Priesthood of the Baptized is distinct from the Ministerial Priesthood but supports it –  In her final chapter on the “priesthood of the heart,” Jo Croissant builds on the common priesthood of the baptized.  She develops the spirituality of intercession and sacrifice through which women perform a “priestly” role between God and humanity.  Far from being any innovation on her part, Croissant is in line with the scriptural and magisterial teaching, expressed in #87-90 of Pius XII Mediator Dei (1947) and Vatican II’s Lumen Gentium  (1964), #10-11.   Especially helpful during the Year for Priests, the appropriate and complete understanding of women is for us to hear the call: “like living stones [to] be yourselves built into a spiritual house, to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ” (1 Pt 2:4-5).  Women can engage fully in this papal initiative of the Year for Priests by turning our prayers and attention to the unique gift of the ministerial priesthood in the Church, and understanding better the subsequent distinction between their role of Alter Christus (“another Christ”) and ours of the “priesthood of the heart.”  The natural outcome will be praying for priests, committing to spiritual maternity, and learning how to offer up to God the needs of our families, communities, and our world.

A Gift to the Present – Now I can understand why this unusual little book struck such a chord with my friend, and why she thought it would with me too.  We all must face the reality of being “children of our age” even within the walls of a convent and clothed in long flowing habits.  There is no “going back” to some other time, but rather Catholic women in all states of life have a gift to bring once more to the world.  We must learn again how to love through sacrifice, fruitfulness, and silent strength.  Imitation of the Virgin Mother of God is forever timely and forever fresh.  We must help to build up our families, our parishes, our places of work, and the children entrusted to us by living fully as the women God made us to be.  The needs of the world are urgent, and authentic change begins with the conversion of one child at a time, one family at a time, one woman at a time.  For women in all states of life or discernment there is something of interest for you in this unusual little book.

 Priesthood of the Heart: the Unique Vocation of Women (2007) Jo Croissant, Alba House, 152 pages, original French title: La Femme Sacerdotale, Ou Le Sacerdoce Du Coeur (2003).

Essential Reading: -Pope John Paul II, Mulieris Dignitatem (1988)

Further Reading: -St. Edith Stein, Essays on Woman (ICS Publications);  -Alice Von Hilderbrand, The Privilege of Being a Woman (Sapientia Press);  -Maurc Hawrke, Women in the Priesthood? (Ignatius Press)

Saints to Get to Know:  -St. Catherine of Siena: consecrated virgin, international ambassador, Doctor of the Church;  -St. Teresa of Avila: consecrated virgin, reformer, author, Doctor of the Church  -St. Therese of the Child Jesus: Carmelite at 15 years of age, playwright, author, Doctor of the Church  -St. Elizabeth Ann Seton, wife, mother, Episcopalian convert, foundress, religious sister, American saint  -St. Edith Stein, philosopher, Jewish convert, Carmelite contemplative, martyr -St. Gianna Beretta Molla, physician, wife, mother, martyr for life -Blessed Mother Teresa of Calcutta, religious sister, foundress, Nobel Prize winner, true friend of Jesus in His distressing disguise of “the poorest of the poor”

The Following Video depicts the History of the Religious Family of the Incarnate Word of which The Servants of the Lord are the women’s branch:

The Mass in Slow Motion: The (Remarkable) Preface Dialogue

A short dialogue happens in the Mass just after the prayer over the gifts and the before the singing of the Sanctus. It is called the “preface dialogue” and it is really quite remarkable in its sweeping vision and heavenly call. Part of the reason we miss it’s significance is that the translation of the Latin is difficult to accomplish in English. Allow me to give the current translation so you’ll recognize it and then render a more literal version of the Latin.

  • The Lord Be with you
  • And Also with you
  •  
  • Lift up your hearts
  • We lift them up to the Lord
  •  
  • Let us give thanks to Lord our God
  • It is right to give him thanks and praise

A fairly familiar dialogue to be sure. But to some extent it fails to take wing because of the rather earthbound notion most moderns have of the Mass. Very few attending mass today think much of the heavenly liturgy. Rather they are focused on their parish Church, the priest in front of them and the people around them. But this is NOT an adequate vision for the Mass. In the end there is only one liturgy, the one in heaven. There is only one altar, the one in heaven. There is only one High Priest, Jesus in heaven. In the Mass we are swept up into the heavenly liturgy. There with myriads of angels and saints beyond number we worship the Father through Jesus, with Jesus and in Jesus.  In the Mass we are swept into heaven!

With this in mind consider a more literal rendering of the preface dialogue. Pay attention especially to the middle dialogue:

  • Dominus Vobiscum (The Lord be with you)
  • et cum spiritu tuo (And with your Spirit)
  •  
  • Sursum corda (Hearts aloft!)
  • habemus ad Dominum (We have, to the Lord!)
  •  
  • Gratias agamus, Dominio Deo nostro (Let us give thanks to the Lord our God)
  • Dignum et justum est (It is right and just).

What is the celebrant really inviting us to do? After greeting us in the Lord he invites us to go to heaven! But remember the priest is in persona Christi. Hence when he speaks it is really the Lord Jesus who speaks making use of the voice of the priest. And what does the Lord really say to us in the magnificent dialogue and preface that follows?  Allow me to elaborate on the fuller meaning of this text:

Let your hearts be taken up! Come and go with me to the altar that is in heaven where I,  Jesus the great High Priest, with all the members of my body render perfect thanks to God the Father! You are no longer on earth, your hearts have been swept aloft into the great liturgy of heaven! Come up higher. By the power of my words you are able to come up higher! Since you have been raised to new life in Christ, seek the things that are above where I am at my Father’s right hand. Come up now and enter the heavenly liturgy. Hearts aloft!”

The congregation’s response is meant to be a joyful acknowledgment and acceptance of the Lord’s action in summoning us to the heavenly liturgy. Here too allow me to elaborate:

“We have our hearts lifted to the Lord. We have entered the Heavenly Liturgy by the power of your grace, for you our head have taken us, the members of your body there. We are in the heavenly realms with you, worshipping the Father and giving him perfect thanks and praise. It is right and just that we should do this through you, with you and in you!

Then the celebrant sings or says the preface wherein some  specific things for which we are thankful are enumerated. The text of the preface changes based on the season or the saint or feast of the day. But it always ends in this or a similar manner: and so with angels and archangels and the whole company of heaven we sing the unending hymn of your praise: Holy, Holy, Holy….  And thus we are reminded that our worship is caught up into the heavenly liturgy where our voices join innumerable angels and saints in the glorious act of praise. We are in heaven! Our hearts (our very selves) are aloft!

Hence the Mass is never just the “10:00 am Mass at St. Joe’s”  It is the heavenly liturgy. Until recently Churches were designed to remind us that we were entering heaven. As we walk into older churches we are surrounded by windows and paintings that depict the angels and saints. Christ is at the center in the tabernacle. And all the elements that scripture speaks of as in the heavenly liturgy are on display not only in the building but in the celebration of the liturgy: Candles, incense, an altar, the hymns that are sung, the Holy Holy Holy, the scroll is brought forward in the Book of Gospels, the lamb on the throne-like altar, , the prostrations and kneelings of the saints before the Lord. All these things are described in the Book of Revelation descriptions of the heavenly liturgy. None of these things are in our churches or the liturgy for arbitrary reasons. We are in the heavenly realms and the heavenly liturgy and so we see and experience heavenly things. Hearts aloft!

This video I made some time ago shows forth traditional Church Architecture as a glimpse of heaven. The Latin text of the Music by Bruckner describes how the form of the Liturgy and even Church architecture is set forth by God who first gave it in elaborate instructions to Moses on Sinai. Here is the text with my translation:

Locus iste a Deo factus est  (this place was made by God)
inaestimabile sacramentum; (a priceless mystery)
irreprehensibilis est. (It is beyond reproach)

Marriage and Manhood

Among the measures of mature manhood that God Himself sets forth is faithful, stable, committed marriage. After observing, It is not good for the man  to be alone (Gen 2:18)  God says ….A man shall leave his father and mother and cling to his wife and the two of them shall become one flesh.  Thus God indicates an essential description of manhood. This is what a MAN does. Three things are taught here:

  1. A mature man recognizes that it is not good, not healthy, for him to remain alone and unattached. Thus he sets himself about looking for a wife in a suitable and serious manner. In ancient culture marriages were usually arranged, but in our culture that duty falls on the man himself. But a man, if he is a man, prepares himself for marriage, or perhaps for the priesthood or religious life. He is serious and steadfast about it. This may mean finishing college and embarking on the beginnings of a career but in the end he will accept the truth that it is not good for him to remain alone and unattached. In the recent past dating was usually understood as a time wherein one searched for a spouse. Today many see it “just for fun.” Marriage is postponed indefinitely. Many young men are not serious in searching for a spouse. Instead they “play the field” and use women sexually. They avoid commitment and drift from relationship to relationship. Some “father” children and still do not accept responsibility. They are not men, they are boys. For boys play. “Boys will be boys,”  after all.  Sadly many women allow and facilitate this immature and immoral behavior. But God is clear, a man (rather than a boy) accepts that it is not good for him to remain single and unattached and he respectfully seeks a wife.
  2. Having properly sought a wife he marries her and leaves his parents to establish a home. In other words he actually gets married. He does not just shack up (cohabitate), or form a so-called “committed relationship.” He does not endlessly postpone marriage. He is serious about the summons that God has given him to make a lasting commitment to a wife, or as a priest or religious brother.  He “settles down.” He actually commits his whole life to his wife promising to remain faithful to her unto death. This is what God says a man does.
  3. A man clings to his wife. That is to say, a man works hard to preserve unity with his wife. He manfully addresses any threats to that unity. “Cling” is actually a very strong word. It means to stick like glue. A man says to his wife, “Honey if you ever leave me I’m going with you.” Too many men are passive husbands. Too often it is really the wife who works hardest to preserve the marriage. Very often when there is trouble in a marriage it is the wife who initiates a call to the priest or marriage counsellor. And if the husband comes at all the wife has to drag him. But a real man does not passively sit by as his marriage  becomes strained. He addresses issues, cherishes his wife and works hard to preserve union with her. This is what God says a real man does. He has committed to his wife and to God and he is faithful to that commitment even when it is hard. He remembers that he committed for better or worse. And when worse comes he does not run, he stays and addresses the issues, seeks out necessary resources and takes leadership in restoring harmony to his marriage. God says a man clings to his wife. This is what a man does.

It is true that women have a role in all these matters. But this article is directed to men. A man doesn’t whine and say, “But what about the wife?!” He just does what he is supposed to do and does not point fingers. He accepts his own responsibility. Yes, there are men who have worked hard to preserve their marriage and the wife still walked away. Our culture has granted far greater possibilities to women. This is not bad in itself but it sometimes creates even greater strains on marriage. But in the end, I am convinced that if men are real men as God has tasked them, if they were more serious about seeking a wife, marrying her and clinging to her, we would have far fewer divorces.

Remember now, this is a blog. I could go on forever and make lots of other distinctions and explore all the “yes-buts!”  What I intend is to start a conversation not anticipate every possible objection, cautionary detail or requested distinction. You, my dear readers are invited to do that in the comments.

So here is what a God says a real man does. How say you?

I preached this topic among others recently at the Feast of the Holy Family. Here is an excerpt from that homily that covers some of the things I have written here. Enjoy also some Christmastime photos of my parish:

On Mission in Argentina

Laura Ferstl asked me to post this blog from the mission trip that the Officeof Missions and the Office of Young Adult Ministry is sponsoring. Laura wrote this morning from the city of San Rafael in the Mendoza province of Argentina. I am here for a second year in a row as part of the Annual Young Adult Mission Trip which is a collaboration between the Archdiocesan Office of Young Adult Ministry and the Pontifical Missions Office.

 

We are here to serve in the “City of Charity” run by the Religious Family of the Incarnate Word. The City of Charity began in the early 1990s thanks to the dedication of Father Carlos Miguel Buela (the founder of the Institute) and Father Raul Harriague. Currently, it is comprised of five homes for children, teenaged boys, teenaged girls, mental and physically handicapped men, and mentally and physically handicapped women. They have come to the homes because of abuse, abandonment, broken families, or economic hardship. More than just housing, food, and education, they receive the love of the priests, sisters, and volunteers who make up this Religious Family.

Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’

And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’

Matthew 25:37-40

At the close of each day, the missionaries have been sharing with each other where we saw the face of Christ that day. I want to share a few of our reflections to give you a taste of the blessings we´ve experienced so far.

We´ve seen the face of Christ in the priest who, with the gift of his paternal instinct, feeds a mentally handicapped man in his forties who can´t feed himself while lovingly speaking with a younger mentally handicapped boy who has just had a fit, inviting him to behave better.

We´ve seen the face of Christ in the 12-year-old boy who was both malnourished and starved for physical touch when he was younger and constantly hugs us, holds our hands, sits close to us or on our laps, and invites us to love him selflessly.

We´ve seen the face of Christ in the sister who sits quietly with a physically handicapped man in a wheeled chair, swatting away the flies that land on his face since he can´t do it himself.

We´ve seen the face of Christ in the young boy who, as we paint the cement walls of the dining room, enthusiastically pays us a compliment just when we need it.

We´ve seen the face of Christ in the mentally and physically handicapped middle-aged woman who comes to greet us with a kiss leaving a trail of saliva, and in whose eyes we can see a perfect soul.

We´ve seen the face of Christ in one of our fellow missionaries whose face lights up each time the curious little girls come by to say hello, making known to them that they are loved.

And we´ve seen the face of Christ in His beautiful creation here in Argentina: the summertime flowers, the vineyards, the mountains, the streams and rivers, the animals, and the clear blue sky.

We are half way through our time here, and I am sure that Christ will continue to be present to us each day. Please pray for the fruits of this mission trip! God bless!