Some folks who have been away for a while have questions and concerns to express. (Even Catholics who have never been away have many questions!) Please feel free to use the comments section of this blog to ask questions and state concerns. All of us who contribute to this blog are pleased to answer your questions and address your concerns. Your questions will help this blog to get its wings and really fly. Ask and ye shall be answered!
Here is a beautiful video from Catholics Come Home.org
Here is another video of invitation:
One of the main themes of this blog is the subject of longing and desire. You and I desire infinitely—without limit—and this points to and proves that God exists and is calling us. The way C.S. Lewis put it is this: If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.
Along these lines, I would like to call to your attention a talk by Dr. Peter Kreeft on the Argument from Desire. A written summary of the talk is available HERE . There is an mp3 audio of both the talk and a question/answer session with the audience available HERE Be aware that the talk is a scholarly one and was presented to a largely academic audience. But the fundamental point of his talk is clear enough.
- Every natural, innate desire in us corresponds to some real object in the world that can satisfy that desire.
- But there exists in us one desire that nothing in time, nothing on earth, and no creature can satisfy—a mysterious longing!
- Therefore there must exist something more than time, earth, and creatures that can satisfy this desire.
- This something is what people call “God” and “life with God forever.”
LONGING FOR SOMETHING? MAYBE IT’S GOD!
Among the apologists, philosophers, and theologians of our day, Dr. Peter Kreeft is one of the greatest. One of my favorite of his books is Everything You Ever Wanted to Know About Heaven But Never Dreamed of Asking . Other talks by Dr. Peter Kreeft are available HERE.
God in Winter:
He scatters frost like so much salt;
It shines like blossoms on the thornbush.
Cold northern blasts he sends that turn the ponds to lumps of ice.
He freezes over every body of water,
And clothes each pool with a coat of mail.
He sprinkles the snow like fluttering birds.
Its shining whiteness blinds the eyes,
The mind is baffled by its steady fall.
Sirach 43, selected verses
If I may be so bold, I am posting my sermon online in two forms.
The mp3 recorded version is HERE.
The written outline summary in PDF is HERE.
Note that the sermon was preached at Holy Comforter–St. Cyprian Parish in Washington D.C. We are a Catholic parish that is predominantly African-American. What this means in practical terms is that this sermon is LONGER (about 1/2 hour in duration) than the typical Catholic sermon.
The Title of the Message is “Four Habits of Effective Evangelizers”. It is a meditation on the Gospel for Today’s Mass, the text of which can be found HERE.
One of the most gifted priestly contributors to the Internet is Fr. Robert Barron, a Chicago priest. He is an insightful commentator on cultural issues and current events and how they relate to Church teaching. Here is an example of his commentary on the A-Rod steroid controversy. Through this example he explores a basic theme of this blog: the longing we all have for God.
You can see more of Fr. Barron’s videos here.
When I was a kid, I thought of Church as something my mom made me do with lots of rituals and stuff. I never thought of it as essential for my survival. But Jesus teaches something very profound in John’s Gospel when he was talking about Holy Communion (the Eucharist). In effect he says that without Holy Communion we will starve and die spiritually. Here is what Jesus says, “Unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.” (John 6:53)
Even as a young adult I never thought of Holy Communion as essential for my life, as something that, if I didn’t receive it regularly, would cause me to die spiritually. But it makes sense doesn’t it? If we don’t eat food in our physical lives we grow weak and eventually die. It is the same with Holy Communion. Remember what happened in the Book of Exodus: the people were without food in the desert and they feared for their lives. So God gave them bread from heaven called “manna” that they collected each morning. Without eating that bread from heaven they would never have made it to the Promised Land; they would have died in the desert. It is the same with us. Without receiving Jesus, our Living Manna from heaven in Holy Communion, we will not make it to our Promised Land of Heaven! I guess it’s not just a ritual after all; it is essential for our survival.
Don’t miss Holy Communion! Jesus urges you to eat. A mother and father in my parish recently noticed their daughter wasn’t eating. Within a very short time they took her to the doctor, who diagnosed the problem, and now the young girl is able to eat again. Those parents would have moved heaven and earth to make sure their daughter was able to eat. It is the same with God. Jesus urges us to eat, to receive the Holy Communion every Sunday without fail. Jesus urges us with this word: “Unless!”
Here is a powerful presentation of the “Jesus Bread of Life” discourse from the Movie, The Gospel of John. The movie is a worthy production and a word-for-word rendering of the Gospel of John. You can order it here: The Gospel of John.
Here is another question that was sent to us via e-mail:
The Catholic Church does not ordain women as priests. Why is this so and how can the Church continue in a policy that seems so unfair and at variance with the fact that most other denominations now have women ministers?
This question is frequently asked today and seems more urgent when, as you note, other denominations have women ministers. There is also today a stronger sense that all opportunities should be available to everyone.
The most immediate answer as to why the Church does not ordain to the priesthood is that the Church cannot do so. Sometimes we think today that our Church is free to do whatever she wants. But the fact is that the Church is bound to hand on what she has received. When Jesus established the priesthood, he chose from among all his many disciples (which included many prominent women) twelve men whom he named “Apostles.” This call of the Apostles is the origin of the priesthood. Jesus called only men to this office. It is hard to argue, as some do, that Jesus had to comply with the norms of his day and thus had no real choice. The fact is that Jesus broke many conventions of his time and exhibited considerable freedom in interpreting the Law. He was more than willing to engage in controversy where necessary. Jesus himself established the priesthood calling only men and the Church has no authority to overrule Jesus, Sacred Scripture, or the established Apostolic Tradition in this regard. Both John Paul II and Paul VI indicated this very clearly. Here is What Pope John Paul wrote in 1994: “Therefore, in order that all doubt may be removed regarding a matter of great importance, a matter which pertains to the Church’s divine constitution itself, in virtue of my ministry of confirming the brethren (cf. Lk 22:32) I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church’s faithful.” (Ordinatio Sacerdotalis, 4). Therefore, the Church must hand on what we have received from Christ and the Apostles even if this teaching is not currently popular or in conformity with other modern practices.
As to the question of fairness, I would point out that it is possible to observe differences in regard to roles in the Church without an indication of inequality. Whatever roles individuals fill in the Church, all are equally baptized, all are equally children of the Father, and all are equal in dignity. This is what Paul wrote in First Corinthians 12:
14Now the body is not made up of one part but of many. 15If the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason cease to be part of the body… 17If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be… 21The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!”
Not long ago I was interviewed on CNN in a kind of debate with another priest who dissents from Church Teaching in this matter. If you wish, you can view the exchange here:
I encourage you to use the comments section if you would like further clarification of this teaching.